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All souls who have achieved the natural state of unlimited bliss, unlimited knowledge (kevala jnana), unlimited power and unlimited perception are regarded as God in Jainism. Jainism rejects the idea of a creator deity responsible for the manifestation, creation, or maintenance of this universe.
Jainism (/ ˈ dʒ eɪ n ɪ z əm / JAY-niz-əm), also known as Jain Dharma, [1] is an Indian religion.Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of dharma), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third tirthankara Parshvanatha ...
Jainism (/ˈdʒeɪnɪzəm/), traditionally known as Jain Dharma, is an ancient Indian religion. Jain dharma traces its spiritual ideas and history through a succession of twenty-four leaders or tirthankaras, with the first in current time cycle being Lord Rishabhanatha, whom the Jain tradition holds to have lived millions of years ago, the twenty-third tirthankara Parshvanatha whom historians ...
In the words of R.C. Zaehner, "it is perfectly possible to be a good Hindu whether one's personal views incline toward monism, monotheism, polytheism, or even atheism." [13] He goes on to say that it is a religion that neither depends on the existence or non-existence of God or Gods. [14]
Jain emblem. Jainism is the religion of the followers of the Jinas or Tirthankars (torch bearers and spiritual teachers of dharma). [11] Parshvanatha and Mahavira, the 23rd and 24th Tirthankars, respectively, revived the Jain religion and re-organized the shraman sangha. Jains highlight the practice of austerity.
Monotheistic traditions from post-antiquity and the early modern period comprise Deism, Yazidism, and Sikhism, with varying degrees of influence from Abrahamic monotheism. Many new religious movements are monotheistic such as Bábism, the Baháʼí Faith, Seicho-no-Ie, and Tenrikyo. Narrow monotheism and wide monotheism exist on a spectrum of ...
The Jain theory of causation holds that a cause and its effect are always identical in nature and hence a conscious and immaterial entity like God cannot create a material entity like the universe. Furthermore, according to the Jain concept of divinity, any soul who destroys its karmas and desires, achieves liberation/Nirvana.
The term is indeed informed by the fact that the corresponding development in the West, the development of monotheism, did not attempt to "transcend" polytheism but to abolish it, while in the mainstream of the Indian religions, the notion of "gods" was never elevated to the status of "God" or Ishvara, or the impersonal Absolute Brahman, but ...