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Catholic–Eastern Orthodox relations have warmed over the last century, as both churches embrace a dialogue of charity. The Second Vatican Council (1962–1965) ushered in a new era of relations for the Roman Church towards the Orthodox Church, fondly describing the Orthodox as “separated brethren” with valid sacraments and an apostolic priesthood. [1]
On 31 January 2019, Patriarch Kirill of Moscow declared concerning the religious relationship between the Russian Orthodox Church and Ukraine: "Ukraine is not on the periphery of our church. We call Kiev 'the mother of Russian cities'. For us Kiev is what Jerusalem is for many.
An Orthodox Christian attitude to the Jewish people is seen in an encyclical of 1568 written by Ecumenical Patriarch Metrophanes III (1520-1580) to the Greek Orthodox in Crete (1568) following reports that Jews were being mistreated. The Patriarch states: "Injustice ... regardless to whoever acted upon or performed against, is still injustice.
This is an accepted version of this page This is the latest accepted revision, reviewed on 8 March 2025. Second-largest Christian church This article is about the Eastern Orthodox Church as an institution. For its religion, doctrine and tradition, see Eastern Orthodoxy. For other uses of "Orthodox Church", see Orthodox Church (disambiguation). For other uses of "Greek Orthodox", see Greek ...
The Russian Orthodox Church (ROC; Russian: Русская православная церковь, romanized: Russkaya pravoslavnaya tserkov', [b] abbreviated as РПЦ), also officially known as the Moscow Patriarchate (Московский патриархат, Moskovskiy patriarkhat), [12] is an autocephalous Eastern Orthodox Christian church.
However, the relationship between Modern Orthodoxy and the non-Orthodox movements has worsened over the last few decades. The movements have seen a polarization of views. Haredi Judaism has seen a great resurgence in its popularity, and many formerly Modern Orthodox rabbis have been swayed to some degree by their views.
Trenham’s church has 1,000 active participants, and, although recent converts in his congregation have been split roughly evenly between men and women, he agrees that most Orthodox churches ...
The 20th century saw the rise of neo-Palamism, c.q. "Neo-Orthodox Movement," in the Eastern Orthodox Churches. According to this point of view, which arose in defense of the Palamite distinction between essence and energia, western theology is dominated by rational philosophy, while Orthodox theology is based on the experiential vision of God ...