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The Capture of Jerusalem by Nebuchadnezzar. The siege of Jerusalem (c. 589–587 BCE) was the final event of the Judahite revolts against Babylon, in which Nebuchadnezzar II, king of the Neo-Babylonian Empire, besieged Jerusalem, the capital city of the Kingdom of Judah.
The city surrendered, and its king Jeconiah was deported to Babylon and replaced by his Babylonian-appointed uncle, Zedekiah. The siege is recorded in both the Hebrew Bible (2 Kings 24:10–16) and the Babylonian Nebuchadnezzar Chronicle. In 601 BC, Nebuchadnezzar II unsuccessfully attempted to take Egypt and was repulsed with heavy losses.
The Neo-Babylonian Empire under the rule of Nebuchadnezzar II occupied the Kingdom of Judah between 597–586 BCE and destroyed the First Temple in Jerusalem. [3] According to the Hebrew Bible, the last king of Judah, Zedekiah, was forced to watch his sons put to death, then his own eyes were put out and he was exiled to Babylon (2 Kings 25).
Documents from Tyre near the end of Nebuchadnezzar's reign demonstrate that the city had become a centre for Babylonian military affairs in the region. [60] According to later Jewish tradition, it is possible that Ithobaal III was deposed and taken as a prisoner to Babylon, with another king, Baal II, proclaimed by Nebuchadnezzar in his place. [66]
The Chronicle does not refer to Jerusalem directly but mentions a "City of Iaahudu", interpreted to be "City of Judah".The Chronicle states: In the seventh year (of Nebuchadnezzar) in the month Chislev (Nov/Dec) the king of Babylon assembled his army, and after he had invaded the land of Hatti (Turkey/Syria) he laid siege to the city of Judah.
Ancient bricks baked when Nebuchadnezzar II was king absorbed a power surge in Earth’s magnetic field
After the siege of Jerusalem in 597 BC, Nebuchadnezzar II deposed king Jeconiah and installed his uncle Mattanyahu instead, changing his name to Zedekiah (2 Kings 24:17). The prophet Jeremiah was his counselor, yet he did not heed the prophet and his epitaph is "he did evil in the sight of the Lord" (2 Kings 24:19–20; Jeremiah 52:2–3).
Alexander at the Temple of Apis in Memphis, by Andre Castaigne (1898–1899) In 332 BC, Alexander the Great was crowned king in the Temple of Ptah, ushering in the Hellenistic period. The city retained a significant status, especially religious, throughout the period following the takeover by one of his generals, Ptolemy I. On the death of ...