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While a number of biblical place names like Jerusalem, Athens, Damascus, Alexandria, Babylon and Rome have been used for centuries, some have changed over the years. Many place names in the Land of Israel, Holy Land and Palestine are Arabised forms of ancient Hebrew and Canaanite place-names used during biblical times [1] [2] [3] or later Aramaic or Greek formations.
Khalil or Khaleel (Arabic: خليل) means friend and is a common male first name in the Middle East, the Caucasus, the Balkans, North Africa, West Africa, East Africa, Central Asia and among Muslims in South Asia and as such is also a common surname.
Absalom's Monument; Achaia; Admah; Ai; Akko; Akkad – Mesopotamian state; Allammelech – within the Tribe of Asher land, described in the Book of Joshua. [1]Allon Bachuth; Alqosh, in the Nineveh Plains, mentiomed in the Book of Nahum
Harper's Bible Dictionary: 1952 Madeleine S. and J. Lane Miller The New Bible Dictionary: 1962 J. D. Douglas Second Edition 1982, Third Edition 1996 Dictionary of the Bible: 1965 John L. McKenzie, SJ [clarification needed] The New Westminster Dictionary of the Bible: 1970 Henry Snyder Gehman LDS Bible Dictionary: 1979 Harper's Bible Dictionary ...
Keilah is mentioned in the Book of Joshua (15:44) as one of the cities of the Shephelah "Lowland". Benjamin of Tudela identified Qaqun as ancient Keilah in 1160. [8] Conder and Kitchener, however, identified the biblical site with Khirbet Qeyla "seven English-miles from Bayt Jibrin" [9] and 11 km (7 mi) northwest of Hebron. [10]
Kerioth (Hebrew: קְרִיּוֹת, Qǝrīyyōṯ) is the name of two cities mentioned in the Hebrew Bible. The spelling Kirioth appears in the King James Version of Amos 2:2. [1] The name means "cities," and is the plural of the Biblical Hebrew קריה. A town in the south of Judea (Joshua 15:25).
According to Bushrui and Jenkins, an "inexhaustible" source of influence on Gibran was the Bible, especially the King James Version. [104] Gibran's literary oeuvre is also steeped in the Syriac tradition. [105] According to Haskell, Gibran once told her that . The [King James] Bible is Syriac literature in English words. It is the child of a ...
Easton's Bible Dictionary identifies the city in Ezekiel's vision as Jerusalem, and as a type of the gospel Church. [1]Commentaries such as that of Matthew Henry draw attention to the similarities of the vision of the holy city, the new Jerusalem, in the closing chapters of the Christian Bible, Revelation 21–22; these include the square plan, the twelve gates, and the presence of God. [2]