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A statue of Hawaiian deity. Hawaiian narrative or mythology, tells stories of nature and life. It is considered a variant of a more general Polynesian narrative, developing its own unique character for several centuries before about 1800. It is associated with the Hawaiian religion. The religion was officially suppressed in the 19th century ...
Hawaiian scholar Mary Kawena Pukui, who was raised in Kaʻū, Hawaii, maintained that the early Hawaiian gods were benign. [25] One Molokai tradition follows this line of thought. Author and researcher Pali Jae Lee writes: "During these ancient times, the only 'religion' was one of family and oneness with all things.
In the Hawaiian religion, Papahānaumoku is the mother of the islands and creator of life. According to the ancient myths, Papa is the wife of Wākea , son of the god Kahiko . Wākea is the Father Sky in the Hawaiian religion [ 5 ] and a personification of the male creative power.
[8] Hawaiian religion has birthed many central Hawaiian values, including respect for the 'aina (land), which stems from an emphasis on respect for Lono, the God of the land. Religion has also directed the response to volcanic eruptions and lava flows. When a volcano erupts, Hawaiians believe this is a sacred process of the Earth being reborn.
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Haumea (Hawaiian: [həuˈmɛjə]) is the goddess of fertility and childbirth in Hawaiian mythology. She is the mother of many important deities, such as Pele, Kāne Milohai, Kāmohoaliʻi, Nāmaka, Kapo, and Hiʻiaka. She was killed by Kaulu. Haumea is one of the most important Hawaiian gods, and her worship is among the oldest on the Hawaiian ...
Thus, the Hawaiian name "Hina" is likely more connected to the other Polynesian meanings of Hina, denoting a silvery-grey color [4] like that of Mahina (i.e., the Moon in the Hawaiian language). As primordial gods who have existed for eternity , [ 5 ] Kū, Kāne, and Lono caused light to shine in upon the world.