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Double consciousness is the dual self-perception [1] experienced by subordinated or colonized groups in an oppressive society.The term and the idea were first published in W. E. B. Du Bois's autoethnographic work, The Souls of Black Folk in 1903, in which he described the African American experience of double consciousness, including his own.
Each chapter in The Souls of Black Folk begins with a pair of epigraphs: text from a poem, usually by a European poet, and the musical score of a spiritual, which Du Bois describes in his foreword ("The Forethought") as "some echo of haunting melody from the only American music which welled up from black souls in the dark past". [1]
Each chapter begins with two epigraphs – one from a white poet, and one from a black spiritual – to demonstrate intellectual and cultural parity between black and white cultures. [92] A major theme of the work was the double consciousness faced by African Americans: being both American and black. This was a unique identity which, according ...
Du Bois discusses the major events that shaped his politics as outlined in chapter 7: his involvement with the NAACP, the impact of the World War on Black consciousness in the United States, the significance of the Great Migration, the development of his Pan-African awareness, and the seizure of Haiti by the United States.
Black existentialism or Africana critical theory is a school of thought that "critiques domination and affirms the empowerment of Black people in the world". [1] Although it shares a word with existentialism and that philosophy's concerns with existence and meaning in life, Black existentialism is "is predicated on the liberation of all Black people in the world from oppression". [1]
The Philadelphia Negro is a sociological and epidemiological study of African Americans in Philadelphia that was written by W. E. B. Du Bois, commissioned by the University of Pennsylvania and published in 1899 with the intent of identifying social problems present in the African American community.
Du Bois’ thought in "Of the Dawn of Freedom" implied a universal exclusivity, of "color" as the greatest problem of the 20th century. The general use of the term the "color-line" however, is usually in reference to the United States, a possibility Du Bois did not acknowledge in his initial essays.
The W. E. B. Du Bois Boyhood Homesite (or W. E. B. Du Bois Homesite) is a National Historic Landmark in Great Barrington, Massachusetts, commemorating an important location in the life of African American intellectual and civil rights activist W. E. B. Du Bois (1868–1963). The site contains foundational remnants of the home of Du Bois's ...