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Those remaining supportive of Rutherford adopted the new name "Jehovah's witnesses" in 1931. They renamed their magazine as The Watchtower . Many of the most prominent Bible Students who had left the society held their own meeting in October 1929 to gather other dissenters; the First Annual Bible Students Reunion Convention was held in the old ...
Jehovah's Witnesses believe that Jesus is God's only direct creation, that everything else was created through him by means of God's power, and that the initial unassisted act of creation uniquely identifies Jesus as God's "only-begotten Son". [159] As part of their nontrinitarian beliefs, they do not believe that Jesus is God the Son. [160]
Ex-cult watchdog John Bowen Brown II [68] and Knocking producer Joel P. Engardio also reject the assertion that Jehovah's Witnesses is a cult. [69] [70] The encyclopedia Contemporary American Religion stated, "Various critics and ex-members in recent years have wrongly labeled Jehovah's Witnesses a 'cult'." [71]
Charles Taze Russell, a prolific writer and founder of the Bible Student movement, viewed himself as a "mouthpiece" of God and later as the embodiment of the "faithful and wise servant" of the parable of Matthew 24:45-47. [3] The Watch Tower Society is now the legal and administrative arm of Jehovah's Witnesses.
The beliefs of Jehovah's Witnesses are based on the Bible teachings of Charles Taze Russell—founder of the Bible Student movement—and successive presidents of the Watch Tower Society, Joseph Franklin Rutherford, and Nathan Homer Knorr.
The movement split into several rival organizations after Russell's death in 1916, with Joseph Franklin Rutherford retaining control of The Watch Tower and the Watch Tower Bible and Tract Society of Pennsylvania, [1] this group became known as Jehovah's Witnesses. Members of the denomination experienced religious persecution throughout the ...
A California appellate court has upheld a $4-plus million judgment against Watchtower Bible and Tract Society of New York Inc., the top organizational body of Jehovah's Witnesses, in a case ...
Armed with the Constitution: Jehovah's Witnesses in Alabama and the U.S Supreme Court, 1939-1946 by Merlin Newton. Newton researches the contributions of two Jehovah's Witnesses—a black man and a white woman—in expanding the meaning of the First Amendment in 1940s Alabama. She examines two key U.S. Supreme Court decisions, as well as court ...