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"laying out silk coverings for men, using censers made of silver or gold, hanging curtains with images on them [images of sentient beings are forbidden among some branches of Islam] and listening to musical instruments or singing-girls. Then there is the scandal of women gathering on roofs to watch men when there are youths among them who could ...
In terms of actual practice, the degree of adherence to these rules depends on local laws and cultural norms. In some Muslim-majority countries, men and women who are unrelated may be forbidden to interact closely or participate in the same social spaces. In other Muslim countries, these practices may be partly or completely unobserved.
Haram (/ h ə ˈ r ɑː m, h æ ˈ-, h ɑː ˈ-,-ˈ r æ m /; [1] [2] Arabic: حَرَام ḥarām [ħɑˈrɑːm]) is an Arabic term meaning 'forbidden'. [3]: 471 This may refer to either something sacred to which access is not allowed to the people who are not in a state of purity or who are not initiated into the sacred knowledge; or, in direct contrast, to an evil and thus "sinful action ...
[60] [80] Consequently, Islamic religious leaders, skeptical of Muslim men's capacity of self-control over their sexual urges, have forbidden looking and yearning both at males and females. [ 8 ] In addition, there is a number of "purported (but mutually inconsistent) reports" ( athar ) of punishments of sodomy ordered by some of the early ...
This means that when the human being uses and expresses all the God given faculties in a proper way as intended by God, in the proper time and proper place, these things lead to edification and even to salvation. This includes the expression of love through the means of marital relations and sexuality.”
Similarly to the rule on men and silk garments, the Hanafi school considers it makruh tahrimi since the Hadith in which the evidence is found has some doubt to the chain of narration. [ 3 ] Other examples of makruh acts in Islam include talking while taking ablutions for prayer and slaughtering an animal for food where other animals of its kind ...
The Quran, the Islamic holy book, does not prohibit the depiction of human figures; it merely condemns idolatry. [7] [8] Interdictions of figurative representation are present in the hadith, among a dozen of the hadith recorded during the latter part of the period when they were being written down.
This is due to a variety of factors, notably the move towards a more bureaucratic Islamic rule and away from literalist adherence to the scripture. Many Islamic rulers were known to engage in, or at least tolerate, homosexual activity. For instance, Umayyad Caliph Al-Walid II was said to enjoy "al-talawut", an Arabic word for sex with other men.