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He captures around 300 citizens outside the walls and tries to negotiate a surrender of the city; Utica refuses. Agathocles then uses the prisoners as human shields by binding them to his siege engines. [16] Agathocles assaults the walls of Utica. The Uticans, despite having to inflict death and injury on their fellow citizens, fiercely defend ...
Timelines of world history; List of timelines; Chronology; See calendar and list of calendars for other groupings of years. See history, history by period, and periodization for different organizations of historical events. For earlier time periods, see Timeline of the Big Bang, Geologic time scale, Timeline of evolution, and Logarithmic timeline.
The world in 300 Year 300 ( CCC ) was a leap year starting on Monday of the Julian calendar . At the time, it was known as the Year of the Consulship of Constantius and Valerius (or, less frequently, year 1053 Ab urbe condita ).
The 3rd century BC started the first day of 300 BC and ended the last day of 201 BC. It is considered part of the Classical Era , epoch , or historical period . In the Mediterranean Basin , the first few decades of this century were characterized by a balance of power between the Greek Hellenistic kingdoms in the east, and the great mercantile ...
These timelines of world history detail recorded events since the creation of writing roughly 5000 years ago to the present day. For events from c. 3200 BC – c. 500 see: Timeline of ancient history; For events from c. 500 – c. 1499, see: Timeline of post-classical history; For events from c. 1500, see: Timelines of modern history
Eastern Hemisphere at the beginning of the 3rd century AD. Map of the world in AD 250. Eastern Hemisphere at the end of the 3rd century AD. The 3rd century was the period from AD 201 (represented by the Roman numerals CCI) to AD 300 (CCC) in accordance with the Julian calendar.
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Ussher further narrowed down the date by using the Jewish calendar to establish the "first day" of creation as falling on a Sunday near the autumnal equinox. [9] The day of the week was a backward calculation from the six days of creation with God resting on the seventh, which in the Jewish calendar is Saturday—hence, Creation began on a Sunday.