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The various phases of the life cycle were described by David Lancy [2] as belonging to six practical categories: 1) Birth and early infancy, which Lancy describes as ritually being the least important given the doubt over the child's survival; 2) Joining the community when the infant's survival is confirmed, usually denoted by a naming ceremony ...
Traditionally this ceremony occurs eight days after the child is born where parents bring their newborn "outdoors" and give the child a name. Cultural beliefs dictated that after eight days, the infant was likely to survive and could be provided a name. In addition to the day name, Ghanaians frequently give children a name of an elder relative ...
Peyote – indigenous people realized the antibiotic property of peyote and used the extract to treat fevers and enhance the energy in their bodies and treatment as an anesthetic. Pineapple – indigenous people residing in what is now Brazil and the Paraná River valley of Paraguay were the first to cultivate the pineapple. From there ...
Indigenous science may offer a different perspective from what is traditionally thought of as "science". [39] In particular, Indigenous science is tied to territory, cultural practices, and experiences/teachings in explicit ways that are often absent in normal scientific discourse. [40] Place based Indigenous science also is common outside of ...
Naming customs are ancestral or hereditary naming. Within the traditional customs, when a child is born the elders of the child's family or community would choose a name. [9] This is called a ninamin or nicknam used to name children. Years later while going through puberty or "coming-of-age" rituals, the person would receive a name from a ...
Their formal name, selected by the parents, is announced. The naming ritual solemnizes the child as an individual, marking the process by which a child is accepted and socialized by people around them. The rite of passage also includes a gathering of friends and relatives of the baby's parents, typically with gifts and for a feast. [4]
Kwita Izina is a Rwandan ceremony of giving a name to a newborn baby gorilla. It is named after the traditional baby naming ceremony that takes place after the birth of a newborn child in Rwandan culture. The ceremony's main goal is in helping monitor each individual gorilla and their groups in their natural habitat.
After the ritual, the child is named and members of the extended family have the honour of also giving a name to the child. The gift of a name comes with gifts of money and clothing. In many cases, the relative will subsequently call the child by the name they give to him or her, so a new baby may thereafter have more than a dozen names. [14]