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Fenians, Freedmen, and Southern Whites: Race and Nationality in the Era of Reconstruction (2010) Stanford, Jane. That Irishman: The Life and Times of John O'Connor Power, The History Press Ireland, Dublin 2011, ISBN 978-1-84588-698-1; Steward, Patrick, and Bryan McGowan. The Fenians: Irish Rebellion in the North Atlantic World, 1858–1876.
Vaccination and religion have interrelations of varying kinds. No major religion prohibits vaccinations , and some consider it an obligation because of the potential to save lives. [ 1 ] However, some people cite religious adherence [ 2 ] as a basis for opting to forego vaccinating themselves or their children . [ 3 ]
The Fenians in Context: Irish Politics and Society, 1848–82 (Wolfhound Press, 1985) D'Arcy, William. The Fenian Movement in the United States, 1858–86 (Catholic University of America Press, 1947) Jenkins, Brian. Fenians and Anglo-American Relations during Reconstruction (Cornell University Press, 1969).
More than 3000 empirical studies have examined relationships between religion and health, including more than 1200 in the 20th century, [5] and more than 2000 additional studies between 2000 and 2009. [6] Various other reviews of the religion/spirituality and health literature have been published.
John Boyle O'Reilly (28 June 1844 – 10 August 1890) was an Irish poet, journalist, author and activist. As a youth in Ireland, he was a member of the Irish Republican Brotherhood, or Fenians, for which he was transported to Western Australia.
John O'Leary (23 July 1830 – 16 March 1907 [1]) was an Irish separatist and a leading Fenian.He studied both law and medicine but did not take a degree and for his involvement in the Irish Republican Brotherhood, he was imprisoned in England during the nineteenth century.
The Fenian Cycle (/ ˈ f iː n i ə n /), Fianna Cycle or Finn Cycle (Irish: an Fhiannaíocht [1]) is a body of early Irish literature focusing on the exploits of the mythical hero Finn or Fionn mac Cumhaill and his warrior band the Fianna.
The close of the Civil War in the spring of 1865 gave a great impetus to the Fenians, owing to the number of Irish-American soldiers that were disbanded and anxious to see service elsewhere. Money poured into the Fenian exchequer; probably $500,000 was subscribed between 1860 and 1867. [5]