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A cosmological argument can also sometimes be referred to as an argument from universal causation, an argument from first cause, the causal argument or the prime mover argument. The concept of causation is a principal underpinning idea in all cosmological arguments, particularly in affirming the necessity for a First Cause.
A school uniform is a uniform worn by students primarily for a school or otherwise an educational institution. [1] They are common in primary and secondary schools in various countries and are generally widespread in Africa, Asia, Oceania, and much of the Americas, but are not common in the United States, Canada, and most countries in continental Europe.
The cosmological argument, later attributed to Aristotle, thereby concludes that God exists. However, if the cosmos had a beginning, Aristotle argued, it would require an efficient first cause, a notion that Aristotle took to demonstrate a critical flaw. [22] [23] [24]
Uniforms were only associated with parochial and private schools until the late 1980s, but public schools began piloting them as well, allowing plaid’s influence in American classrooms to spread.
I propose flagging this article for cleanup, or at least use of opinion. The "arguments for uniform" and "arguments against uniform" should be clearly stated, listed pros and cons, not a random 3 paragraphs at the bottom with obscure and somewhat illogical "facts". Wikipedia is supposed to read like a university textbook.
William Lane Craig (born 1949), who revived the Kalam cosmological argument during the 20th and 21st centuries. The Kalam cosmological argument is a modern formulation of the cosmological argument for the existence of God. It is named after the Kalam (medieval Islamic scholasticism) from which many of its key ideas originated. [1]
According to Pink News, Puerto Rico's Education Minister, Rafael Roman, has confirmed changes to the school uniform code that allows boys to wear skirts and girls to wear slacks, if they choose.
Fuller arguments are taken up in later sections of the Summa theologiae, and other publications. For example, in the Summa contra gentiles SCG I, 13, 30, he clarifies that his arguments do not assume or presuppose that there was a first moment in time. A commentator notes that Thomas does not think that God could be first in a temporal sense ...