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Among essential beliefs, the Moravian Church teaches that "God creates; God redeems; God blesses. And we respond in faith, in love, and in hope." As such, Moravian Christians teach to judge themselves "by how deep our faith is, how expansive our love is, and how life affirming our hope is." [10]
Hope is bestowed by God at baptism. [4] In the Christian tradition, hope in Christ and faith in Christ are closely linked, with hope having a connotation that means the one with hope has a firm assurance, through the witness of the Holy Spirit, that Christ has promised a better world to those who are His. The Christian sees death not just as ...
In the Farewell Discourse Jesus promised to send the Holy Spirit to his disciples after his departure, depiction from the Maesta by Duccio, 1308–1311.. The roots of the doctrine of Christian perfection lie in the writings of some early Roman Catholic theologians considered Church Fathers: Irenaeus, [14] Clement of Alexandria, Origen and later Macarius of Egypt and Gregory of Nyssa.
Love is a key attribute of God in Christianity. 1 John 4:8 and 16 state that "God is love; and he who abides in love abides in God, and God abides in him." [13] [14] John 3:16 states: "God so loved the world..." [15] In the New Testament, God's love for humanity or the world is expressed in Greek as agape (ἀγάπη).
Charity has two parts: love of God and love of man, which includes both love of one's neighbor and one's self. [7] In 1 Corinthians 13, Paul places the greatest emphasis on charity (love). "So faith, hope, love remain, these three; but the greatest of these is love." He describes it this way:
It also believes "God is love". A sacred text named Kanda Guru Kavasa quotes, " Oh holy Great flame, Grant me with love.. You said the spreading love is Para Brahma, For the thing which is everywhere is only Love, And Love is the only thing which is like a soul within us, Love is Kumara, Love is Kanda" This simply means Love is God.
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Since God has first loved us (cf. 1 Jn 4:10), love is now no longer a mere "command"; it is the response to the gift of love with which God draws near to us. — Deus caritas est, 1 Benedict develops a positive view of sex and eros in this first encyclical, which would do away with the Victorian view of the human body.