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Luke 8 is the eighth chapter of the Gospel of Luke in the New Testament of the Christian Bible.The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke the Evangelist, a companion of Paul the Apostle on his missionary journeys, [1] composed both this Gospel and the Acts of the Apostles. [2]
Mark and Q account for about 64% of Luke; the remaining material, known as the L source, is of unknown origin and date. [29] Most Q and L-source material is grouped in two clusters, Luke 6:17–8:3 and 9:51–18:14, and L-source material forms the first two sections of the gospel (the preface and infancy and childhood narratives). [30]
Acts 8 is the eighth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the burial of Stephen , the beginnings of Christian persecution , the spread of the Gospel of Jesus Christ to the people of Samaria and the conversion of an Ethiopian official.
The Parable of the Sower (sometimes called the Parable of the Soils) is a parable of Jesus found in Matthew 13:1–23, Mark 4:1–20, Luke 8:4–15 and the extra-canonical Gospel of Thomas. [1] Jesus tells of a farmer who sows seed indiscriminately.
Mosaic of the exorcism of the Gerasene demoniac from the Basilica of Sant'Apollinare Nuovo in Ravenna, dating to the sixth century AD. The exorcism of the Gerasene demoniac (Matthew 8:28-34; Mark 5:1-20; Luke 8:26-39), frequently known as the Miracle of the (Gadarene) Swine and the exorcism of Legion, is one of the miracles performed by Jesus according to the New Testament. [1]
Calming the storm is one of the miracles of Jesus in the Gospels, reported in Matthew 8:23–27, Mark 4:35–41, and Luke 8:22–25 (the Synoptic Gospels). This episode is distinct from Jesus' walk on water, which also involves a boat on the lake and appears later in the narrative.
— Luke 8:9–10, New Revised Standard Version [22] While Mark 4:33–34 [ 23 ] and Matthew 13:34–35 [ 24 ] may suggest that Jesus would only speak to the "crowds" in parables, while in private explaining everything to his disciples, some modern scholars do not support the private explanations argument and surmise that Jesus used parables as ...
Double tradition explained entirely by Luke's use of Matthew. Three‑source (Mark–Q/Matthew) A hybrid of Two-source and Farrer. Q may be limited to sayings, may be in Aramaic, and may also be a source for Mark. Wilke (Mark–Luke) Double tradition explained entirely by Matthew's use of Luke. Four-source (Mark–Q/M/L) Matthew and Luke used Q.