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Matthew 17 is the seventeenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. Jesus continues his final journey to Jerusalem ministering through Galilee . William Robertson Nicoll identifies "three impressive tableaux" in this chapter: the transfiguration, the epileptic boy and the temple tribute.
The Transfiguration of Jesus is an event described in the New Testament where Jesus is transfigured and becomes radiant in glory upon a mountain. [1] [2] The Synoptic Gospels (Matthew 17:1–8, Mark 9:2–13, Luke 9:28–36) recount the occasion, and the Second Epistle of Peter also refers to it.
Following the proclamation by Peter, the account of the Transfiguration of Jesus is the next major event and appears in Matthew 17:1–9, Mark 9:2–8 and Luke 9:28–36. [12] [85] [86] Jesus takes Peter and two other apostles with him and goes up to a mountain, which is not
In Matthew's account it specifies that the boy is "moonstruck" (Greek: σεληνιάζεται, selēniazetai). This is translated as "a lunatic" in the Geneva Bible and in the King James Version ("lunatick") and as "an epileptic" in the New King James Version and the Revised Standard Version.
The Transfiguration of Jesus is a key event in Christian tradition, described in the Gospels of Matthew [3], Mark [4], and Luke [5]. It recounts the moment when Jesus, accompanied by three of his disciples — Peter, James, and John — ascends a mountain.
Mount Hermon (2,814 metres or 9,232 feet high) was suggested by J. Lightfoot (1602–1675) and R. H. Fuller (1915–2007) [2] for two reasons: It is the highest site in the area [given that the Transfiguration took place on "a high mountain" (Matthew 17:1)], and it is located near Caesarea Philippi (Matthew 16:13), where the previous events reportedly took place.
Blomberg showed how the five-discourse structure can be used to relate the top-level structure of Matthew with Mark, Luke and John. [2] In his mapping Chapter 13 of Matthew is its centre, as is Mark 8:30 and the beginning of Chapter 12 of John. He then separates Luke into three parts by 9:51 and 18:14. [2]
Heinrich Meyer suggests that Peter's assertion "Yes" makes it "clear that Jesus had hitherto been in the habit of paying the tax". [6]The story ends without stating that Peter caught the fish as Jesus predicted, [7] nor does the text specify the species of the fish involved, but three West Asian varieties of tilapia are referred to as "St. Peter's fish", in particular the redbelly tilapia.
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