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The Grabow Altarpiece (also known as the Petri Altar) was painted by Master Bertram around 1379–1383. Originally located in St. Petri church, it is now in the Hamburger Kunsthalle in Hamburg, Germany. [1] It includes the earliest known depiction of the Rest on the Flight into Egypt (lower row, last section on the right). [2]
An ofrenda (Spanish: "offering") is the offering placed in a home altar during the annual and traditionally Mexican Día de los Muertos celebration. An ofrenda, which may be quite large and elaborate, is usually created by the family members of a person who has died and is intended to welcome the deceased to the altar setting.
A sugar skull, a common gift for children and decoration for the Day of the Dead.. A calavera (Spanish – pronounced [kalaˈβeɾa] for "skull"), in the context of the Day of the Dead, is a representation of a human skull or skeleton.
The triptych altarpiece was installed at the high altar of the Wittenberg City Parish Church of St. Mary's in 1547, one year after Luther's death, and it is believed to be consecrated by Johannes Bugenhagen, who was the pastor at St. Mary's church in Wittenberg and a good friend of Martin Luther. [2]
An altar cross in the center of an altar table of a Methodist chapel in Kent, Ohio, United States. The center of the altar cross contains the christogram "IHS". Altar with crucifix in the Imperial Mausoleum in the Cathedral of Petrópolis, Brazil. In the foreground, a tomb with effigies of Emperor Pedro II of Brazil and his wife Teresa Cristina.
Whereas Posada's print intended to satirize upper class women of the Porfiriato, Rivera, through various iconographic attributes that referenced indigenous cultures, rehabilitated her into a Mexican national symbol. [1] La Catrina is a ubiquitous character associated with Day of the Dead (Spanish: Día de Muertos), both in Mexico and around the ...
On the Holy Table (altar) is a green indítia, and the Antimens (gold) with its eileton (red) has been opened. In the Eastern Orthodox and Eastern Catholic Churches of Byzantine Rite, the altar is referred to as the Holy Table or Throne (Church Slavonic: Prestol). Although there are variations, normally it will be completely covered on all four ...
The habit of placing decorated reliquaries of saints on or behind the altar, as well as the tradition of decorating the front of the altar with sculptures or textiles, preceded the first altarpieces. [2] The earliest forms of panel painting were dossals (altar backs), altar fronts and crucifixes. All were painted with religious images, commonly ...