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The Catholic Church in Vietnam is part of the worldwide Catholic Church, under the spiritual leadership of bishops in Vietnam who are in communion with the Pope in Rome. Vietnam has the fifth largest Catholic population in Asia, after the Philippines , India , China and Indonesia .
The first Catholic missionaries visited Vietnam from Portugal and Spain in the 16th century. In 1524, Portuguese merchant Duarte Coelho's fleet arrived in Hội An, central Vietnam, to trade, bringing along Catholic missionaries. [4] A missionary named I-nê-khu arrived in Nam Định, northern Vietnam, in 1533.
The Metropolitan Archdiocese of Hanoi (Latin: Archidioecesis Metropolitae Hanoiensis, Vietnamese: Tổng giáo phận đô thành Hà Nội, French: Archidiocèse Metropolitain d'Hanoï) is a Catholic metropolitan archdiocese of Vietnam. It is one of the earliest in the history of the Catholic Church in Vietnam.
The Catholic Church in Vietnam comprises solely a Latin rite hierarchy, joint in a national episcopal conference, comprising three metropolitan archdioceses and 24 suffragan dioceses. There are no Eastern Catholic, (missionary) pre-diocesan or other exempt jurisdictions.
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The cathedral is named after Joseph, the patron saint of Vietnam. Construction began in 1884, with an architectural style resembling the Notre Dame de Paris. The church was one of the first structures built by the colonial government of French Indochina when it opened in December, 1886 and is the oldest church in Hanoi. [1]
The Christ the King Cathedral (Vietnamese: Nhà thờ chính tòa Kitô Vua; French: Cathédrale du Christ-Roi), also called Nha Trang Cathedral (Vietnamese: Nhà thờ Núi Nha Trang), is the mother church of the Roman Catholic Diocese of Nha Trang in Nha Trang, Khanh Hoa in Central Vietnam. [1] [2]
The triple religion (Vietnamese: tam giáo), referring to the syncretic combination of Mahayana Buddhism, Confucianism, and Taoism, and Vietnamese folk religion (often assimilated), remain a strong influence on the beliefs and practices of the Vietnamese, even if the levels of formal membership in these religious communities may not reflect ...