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Catholic concern about evolution has always been very largely concerned with the implications of evolutionary theory for the origin of the human species; even by 1859, a literal reading of the Book of Genesis had long been undermined by developments in geology and other fields. [12]
Evolutionary leadership theory analyses leadership from an evolutionary perspective. Evolutionary psychology assumes that our thinking, feeling and doing are the product of innate psychological mechanisms. These mechanisms have evolved because they enable people to effectively deal with situations that (directly or indirectly) are important for ...
He was the first to coin the term "transformational leadership", a concept further developed by James MacGregor Burns, and one of the key concepts in leadership research over the past 25 years. [1] In 1982 Downton was a panel member of the Institute of Behavioral Science (Theda Skocpol States and Social Revolutions). [2]
Addressing the problems of racism and anti-semitism in 1939, Pius XII said: What a wonderful vision, which makes us contemplate the human race in the unity of its origin in God in the unity of its nature, composed equally in all men of a material body and a spiritual soul; in the unity of its immediate end and its mission in the world; in the unity of its dwelling, the earth, whose benefits ...
In October 1996, Pope John Paul II outlined the Catholic view of evolution to the Pontifical Academy of Sciences, saying that the Church holds that evolution is "more than a hypothesis," it is a well-accepted theory of science and that the human body evolved according to natural processes, while the human soul is the creation of God. [127]
The Roman Catholic Church now explicitly accepts the theory of evolution, [5] (albeit with most conservatives and traditionalists within the Church in dissent), [citation needed] as do Anglican scholars such as John Polkinghorne, arguing that evolution is one of the principles through which God created living beings.
Rahner examines evolution in his work Homanisation (1958, rev. 1965). The title represents a term he coined, deriving it from "hominization", the theory of man's evolutionary origins. The book's preface describes the limits of Catholic theology with respect to evolution, further on giving a summary of official church teaching on the theory.
Theistic evolution is a discipline that accepts the current scientific understanding of the age of the Earth and the theory of evolution. It includes a range of beliefs, including views described as evolutionary creationism , which accepts contemporary science, but also upholds classical religious understandings of God and creation in Christian ...