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Catholic concern about evolution has always been very largely concerned with the implications of evolutionary theory for the origin of the human species; even by 1859, a literal reading of the Book of Genesis had long been undermined by developments in geology and other fields. [12]
In October 1996, Pope John Paul II outlined the Catholic view of evolution to the Pontifical Academy of Sciences, saying that the Church holds that evolution is "more than a hypothesis," it is a well-accepted theory of science and that the human body evolved according to natural processes, while the human soul is the creation of God. [127]
Evolutionary leadership theory analyses leadership from an evolutionary perspective. Evolutionary psychology assumes that our thinking, feeling and doing are the product of innate psychological mechanisms. These mechanisms have evolved because they enable people to effectively deal with situations that (directly or indirectly) are important for ...
Theologian John F. Haught of Georgetown University. John F. Haught is an American theologian. He is a Distinguished Research Professor at Georgetown University. He specializes in Roman Catholic systematic theology, with a particular interest in issues pertaining to physical cosmology, evolutionary biology, geology, and Christianity.
This was the first official action of the Catholic Church against Mivart but it "had nothing to do either with evolution or science". [2] Later articles in January 1900 ("The Continuity of Catholicism" and "Scripture and Roman Catholicism" in The Nineteenth Century, and "Some Recent Catholic Apologists" in The Fortnightly Review ) led to his ...
The Roman Catholic Church now explicitly accepts the theory of evolution, [5] (albeit with most conservatives and traditionalists within the Church in dissent), [citation needed] as do Anglican scholars such as John Polkinghorne, arguing that evolution is one of the principles through which God created living beings.
Philosophy and theology shape the concepts and self-understanding of canon law as the law of both a human organization and as a supernatural entity, since the Catholic Church believes that Jesus Christ instituted the church by direct divine command, while the fundamental theory of canon law is a meta-discipline of the "triple relationship ...
Luis de Molina SJ (29 September 1535 – 12 October 1600) was a Spanish Jesuit Catholic priest, jurist, economist and theologian renowned for his contributions to philosophy and economics within the framework of the second scholasticism.