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The Eastern Orthodox Church does recognize that there are occasions when couples should separate, and permit remarriage in Church, [19] though its divorce rules are stricter than civil divorce in most countries. For the Eastern Orthodox, the marriage is "indissoluble" as in it should not be broken, the violation of such a union, perceived as ...
And anyone who marries a divorced woman also commits adultery. For a collection of other versions see BibleHub Matthew 5:32. Divorce is discussed in several other parts of the Bible. Malachi 2:16 has God disapproving of divorce, but Deuteronomy 24:1–4 makes clear that it is acceptable under certain circumstances (see Christian views on divorce).
Protestant Churches discourage divorce though the way it is addressed varies by denomination; for example, the Reformed Church in America permits divorce and remarriage, [46] while other denominations such as the Evangelical Methodist Church Conference forbid divorce except in the case of fornication and do not allow for remarriage in any ...
Scholars are divided as to whether this is a separate antithesis, or whether it is simply an addendum to the discussion of adultery found in the previous verses. Jesus is here referring to Deuteronomy 24:1 that specifically condones divorce and also makes mention of a certificate that the husband gives to the wife to enact the separation.
The great majority of Christian denominations affirm that marriage is intended as a lifelong covenant, but vary in their response to its dissolubility through divorce. The Catholic Church treats all consummated sacramental marriages as permanent during the life of the spouses, and therefore does not allow remarriage after a divorce if the other spouse still lives and the marriage has not been ...
Carroll D. Osburn, professor of New Testament language and literature at Abilene Christian University; author of Women in the Church: Reclaiming the Ideal (2001) Joseph Parker, author of The People's Bible; Frank Stagg, co-author of Woman in the World of Jesus (1978) William J. Webb, author of Slaves, Women and Homosexuals (2001)
Jesus is challenged by the priests with the question if a woman can divorce a man, since Moses himself mentions only a writ of divorce from a man. Jesus claims that men and women are equal in God’s eyes because in the beginning God made humankind male and female. If a man can divorce, so can a woman, but it is better to remain one flesh.
Concluding that the author of 1 Timothy was addressing a specific situation that was a serious threat to the infant, fragile church, in an article entitled "1 Timothy 2:11–15: Anti-Gnostic Measures against Women" [38] the author writes that the "tragedy is that these verses were extensively used in later tradition to justify contemporary ...