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The term was coined by John Piper in his 1986 book Desiring God based on Vernard Eller's earlier use of the term hedonism to describe the same concept. [1] Piper summarizes this philosophy of the Christian life as "God is most glorified in us when we are most satisfied in Him."
Therefore, in the CLM one can: deepen, live and celebrate one's faith, discover the wonders and gifts of God, express charitable solidarity, strive to give glory to God with one's everyday life, share paths and faith experiences with their peers who are searching —hungry for the Bread of Life, thirsting for the Living Water that satisfies the ...
A Christian who practices these teachings has no double life, a life of faith divorced from daily work. Instead, he has a "unity of life"—a profound union with Jesus Christ, both fully God and fully man, one person in whom divine power is fused with ordinary human activity. A Christian's work should be God's work, opus Dei.
The Good News: Jesus loved us and His faith so much that He sacrificed Himself so that we could have eternal life with Him. Husbands and wives should love each other and commit themselves to each ...
According to Reformed Christians, glorification is a continuous, flowing process, whereby believers in Jesus the Christ, who have either died or who are raptured alive (called up into heaven), receive glorified, perfect bodies and souls, sinless and Christlike. [13]
Glory (from the Latin gloria, "fame, renown") is used to describe the manifestation of God's presence as perceived by humans according to the Abrahamic religions.. Divine glory is an important motif throughout Christian theology, where God is regarded as the most glorious being in existence, and it is considered that human beings are created in the Image of God and can share or participate ...