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Joseph ben Caiaphas [a] (/ ˈ k aɪ. ə. f ə s /; [b] c. 14 BC – c. 46 AD) was the High Priest of Israel during the years of Jesus' ministry, according to Josephus. [1] In the New Testament, the Gospels of Matthew, Luke and John indicate he was an organizer of the plot to kill Jesus.
Although Caiaphas was the properly appointed high priest, Annas, being his father-in-law and a former incumbent of the office, undoubtedly exercised a great deal of the power attached to the position. [9] According to the Gospel of John (the event is not mentioned in other accounts), Jesus was first brought before Annas, whose palace was closer ...
Sanhedrin trial before Caiaphas (Matthew, Mark, Luke) or Annas (John) Matthew 26:57–67. Jesus taken to Caiaphas' court. Sanhedrin brought forth false witnesses. Jesus remained silent. Caiaphas: 'Are you the Messiah, the Son of God?' Jesus: 'You say so, but from now on you will see the Son of Man next to the Mighty One and coming on the clouds ...
Sanhedrin trial before Caiaphas (Matthew, Mark, Luke) or Annas (John) Matthew 26:57–67. Jesus taken to Caiaphas' court. Sanhedrin brought forth false witnesses. Jesus remained silent. Caiaphas: 'Are you the Messiah, the Son of God?' Jesus: 'You say so, but from now on you will see the Son of Man next to the Mighty One and coming on the clouds ...
The gospels describe how, after his initial capture, Jesus was brought before Caiaphas – a high priest in the Jewish Sanhedrin. [4] Honthorst depicts the moment that Caiaphas asks Jesus if he truly claims to be God. The scene takes place at night. Jesus and Caiaphas are separated by a table upon which a candle provides the only light.
In chapter three, Pontius Pilate is said to have governed Judea and Annas and Caiaphas were the high priests when Jesus was born (c. 4 BC). Annas became high priest in AD 6, and his son-in-law Caiaphas succeeded him in AD 18. Pilate did not become procurator until AD 26–27. In chapter 15, during the first year of Jesus' ministry, it is said ...
Skinners – Jesus' entry into Jerusalem; Cutlers – The conspiracy: Pilate, Annas, Caiaphas, Bargain of Judas; Bakers – Last Supper; Cordwainers (Shoemakers) – Agony, Betrayal and Arrest; Bowyers and Fletchers – Denial of Peter; Jesus before Caiaphas; Tapiters (makers of tapestry and carpets) and Couchers – Dream of Pilate's wife ...
Joseph of Arimathea (Ancient Greek: Ἰωσὴφ ὁ ἀπὸ Ἀριμαθαίας) is a Biblical figure who assumed responsibility for the burial of Jesus after his crucifixion. Three of the four canonical Gospels identify him as a member of the Sanhedrin, while the Gospel of Matthew identifies him as a rich disciple of Jesus.