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Latin text and English translation Archived 2012-03-25 at the Wayback Machine This Catholic canon law –related article is a stub . You can help Wikipedia by expanding it .
The Leuven Vulgate or Hentenian Bible (French: Louvain Vulgate, Latin: Biblia Vulgata lovaniensis) was the first standardized edition of the Latin Vulgate.The Leuven Vulgate essentially served as the standard text of the Catholic Church from its publication in 1547 until the Sixtine Vulgate was published in 1590.
The Novellae Constitutiones ("new constitutions"; Ancient Greek: Νεαραὶ διατάξεις, romanized: Nearaì diatáxeis), or Justinian's Novels, are now considered one of the four major units of Roman law initiated by Roman emperor Justinian I in the course of his long reign (AD 527–565).
Some of the oldest surviving Vetus Latina versions of the Old Testament (or Hebrew Bible, or Tanakh) include the Quedlinburg Itala fragment, a 5th-century manuscript containing parts of 1 Samuel, and the Codex Complutensis I, a 10th-century manuscript containing Old Latin readings of the Book of Ruth, Book of Esther, [2] Book of Tobit, [3] Book of Judith, and 1-2 Maccabees.
The Bible [a] is a collection of religious texts and scriptures that are held to be sacred in Christianity, and partly in Judaism, Samaritanism, Islam, the Baháʼí Faith, and other Abrahamic religions. The Bible is an anthology (a compilation of texts of a variety of forms) originally written in Hebrew, Aramaic, and Koine Greek. The texts ...
The first printed translation of the Bible into Italian was the so-called Malermi Bible, by Nicolò Malermi in 1471 from the Latin version Vulgate. Other early Catholic translations into Italian were made by the Dominican Fra Zaccaria of Florence in 1542 (the New Testament only) and by Santi Marmochino in 1543 (complete Bible). [1]
Italy's justice minister has ruled against the extradition of a former chaplain sought in Argentina on charges of murder and torture during the South American country's last military dictatorship ...
The account claimed to review the textual evidence available [2] from ancient sources on two disputed Bible passages: 1 John 5:7 and 1 Timothy 3:16. Newton describes this letter as "an account of what the reading has been in all ages, and what steps it has been changed, as far as I can hitherto determine by records", [ 3 ] and "a criticism ...