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There are two events that occur during glorification, these are "the receiving of perfection by the elect before entering into the kingdom of heaven," and "the receiving of the resurrection bodies by the elect". Glorification is the third stage of Christian development. The first being justification, then sanctification, and finally glorification.
The phrase "Peace on earth, good will to men" has been widely used in a variety of contexts. For example, Samuel Morse's farewell message in 1871 read "Greetings and thanks to the telegraph fraternity throughout the world. Glory to God in the highest, on earth peace, good will to men. – S. F. B. Morse." [21]
In Reformed Christianity, glorification is the final stage of the ordo salutis and an aspect of Christian soteriology and Christian eschatology. It refers to the nature of believers after death and judgement, "the final step in the application of redemption . [ 1 ]
In Early Christianity, the prevalent view of Jesus was based on the Kyrios image (Greek: κύριος) as "the Lord and Master", e.g. in his Transfiguration. [10] In the 13th century a major turning point was the development of the "tender image of Jesus" as the Franciscans began to emphasize his humility from birth in a humble setting to his ...
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
The word Christian is used three times in the New Testament: Acts 11:26, Acts 26:28, and 1 Peter 4:16.The original usage in all three New Testament verses reflects a derisive element in the term Christian to refer to followers of Christ who did not acknowledge the emperor of Rome.
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The oratorio's structure follows the liturgical year; Part I corresponding with Advent, Christmas and the life of Jesus, Part II with Lent, Easter, Ascension and Pentecost, Part III with the end of the church year, dealing with the end of time, the Resurrection of the dead and Christ's glorification in heaven.