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Mita Mohi established the Mokoia taiaha wānanga, which had trained more than 11,000 people over more than 30 years, as of 2007, [1] and had reached more than 20,000 people by the time of his death in 2016. [2] One of those is actor Cliff Curtis, who attended a Mau Rakau taiaha programme on Mokoia Island at the age of 10. Curtis was like a son ...
In the late 1970s, Mohi began teaching the art of traditional Māori weaponry, mau rākau, and established the Mokoia taiaha wānanga to train boys and men in the art of using the taiaha. He has also run taiaha wānanga throughout New Zealand [10] [11] and developed a mau rākau programme that has run in New Zealand prisons since the early ...
Tūmatauenga (Tū of the angry face) is the primary god of war and human activities such as hunting, food cultivation, fishing, and cooking in Māori mythology. In creation stories, Tū suggests to kill his parents to allow light into the world. After they are instead separated.
Mau rākau is the martial art that teaches the use of the taiaha and other Māori weapons in combat. As with other martial arts styles, students of the taiaha spend years mastering the skills of timing, balance and co-ordination necessary to wield the weapon effectively.
Māori mythology and Māori traditions are two major categories into which the remote oral history of New Zealand's Māori may be divided. Māori myths concern tales of supernatural events relating to the origins of what was the observable world for the pre-European Māori, often involving gods and demigods.
Historically, the tewhatewha was a formidable weapon used by Māori warriors in warfare. The tewhatewha is held just above the carving at the sharp end, similar to an ax when fighting. Like pouwhenua and taiaha, this long club was designed for sparring and lightning strokes and thrusts, aided by quick footwork on the part of the wielder. [4]
(Original Father in the Main Mythology) Tāwhirimātea, the god of storms and violent weather. Tūmatauenga, the god of war, hunting, cooking, fishing, and food cultivation. Whiro, the lord of darkness and embodiment of all evil and death. Aituā, the god of death, unhappiness, and misfortune. Ao, a personification of light.
In Māori mythology, Tāne (also called Tāne-mahuta, Tāne-nui-a-Rangi, Tāne-te-waiora and several other names) is the god of forests and of birds, and the son of Ranginui and Papatūānuku, the sky father and the earth mother, who used to lie in a tight embrace where their many children lived in the darkness between them (Grey 1956:2).