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Matthew 5:32 is the thirty-second verse of the fifth chapter of the Gospel of Matthew in the New Testament and part of the Sermon on the Mount. This much scrutinized verse contains part of Jesus ' teachings on the issue of divorce .
The third antithesis (verses 31–32) not only contains Jesus' rejection of the legal process of divorce stated in Deuteronomy 24:1 [13] but uniquely includes his only justification for divorce, i.e. "sexual unfaithfulness" (cf. Matthew 19:8). [16] 31 It has been said, "Anyone who divorces his wife must give her a certificate of divorce."
A very low rate of divorce among Orthodox Christians in Greece may suggest that the same may be said for Orthodox Christians in the U.S. However, U.S. rates are inconclusive. The actual divorce rate is probably somewhat higher due to civil divorces obtained without an accompanying ecclesiastical divorce. [35]
The title means "four-stringed" in Greek, implying that Milton was able to harmonise the four Scriptural passages dealing with divorce: Genesis 1:27–28, Deuteronomy 24:1, Matthew 5:31–32 and 19:2–9, and I Corinthians 7:10–16. Milton suggests that the secondary law of nature permits divorce in the post-lapsarian world. This tract is the ...
Toby Fleishman, a Manhattan doctor and father of two, is in the middle of a painful divorce and finds the best medicine is swiping right on Tinder to ease his pain. The plot takes place over just ...
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“Dying to Divorce” begins and ends with an onscreen counter, ticking over as rapidly as a zealous taxi meter — if only it were measuring anything so banal. Instead, it’s a representation ...
The first edition of The Doctrine and Discipline of Divorce was published on 1 August 1643, and a revised edition followed on 2 February 1644. [3] A second revision was published in 1645. [ 4 ] The work was, according to his nephew Edward Phillips, started from a collection of arguments supporting divorce that would reinforce him emotionally ...