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Hephziba – Wife of King Hezekiah and mother of Manasseh, who undid Hezekiah's good works. II Kings [66] Herodia – Granddaughter of Herod the great, married her uncle Philip, divorced him to marry Philip's half brother Herod Antipas, mother of Salome. "Matthew" [67] Hodesh – one of the wives of Shaharaim I Chronicles [68]
The patriarchs of the Bible, when narrowly defined, are Abraham, his son Isaac, and Isaac's son Jacob, also named Israel, the ancestor of the Israelites.These three figures are referred to collectively as the patriarchs, and the period in which they lived is known as the patriarchal age.
Walter Scott was the second foreign author to translate Hasanaginica in 1798 under the title "Lamentation of the Faithful Wife of Asan Aga", from the German of Goethe. Other British translators soon followed the suit, including Sir John Bowring , James Clarence Mangan , W. Edmondstone Aytoun, Edgar Alfred Bowring , Mary Ann Burt, George ...
These verses in the King James version read as follows "Let the woman learn in silence with all subjection. But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. For Adam was first formed, then Eve. And Adam was not deceived, but the woman being deceived was in the transgression.
Gomer (Hebrew: גומר, romanized: Gōmer) was the wife of the prophet Hosea (8th century BC), mentioned in the Hebrew Bible's Book of Hosea . English translations of Hosea 1:2 refer to her alternatively as a "promiscuous woman" , a "harlot" , and a "whore" but Hosea is told to marry her according to Divine appointment. She is also described ...
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[3] Nala's violation of dharma, however, allows the poet to portray Damayanti as the embodiment of the blameless wife who remains faithful to her husband even when he treats her unjustly. [4] A very similar constellation can be found in the second great Indian epic, the Ramayana : here Sita , the wife of the hero Rama , is the epitome of the ...
In the King James Version of the Bible the text reads: Then Joseph her husband, being a just man, and not willing to make her a public example, was minded to put her away privily. The New International Version translates the passage as: Because Joseph her husband was faithful to the law, and yet did not want to expose her to public disgrace,
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