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Another relevant movement to the literary history of the country was a group of intellectuals known as Los Contemporáneos (1930s), which unified figures such as journalist Salvador Novo and poets like Xavier Villaurrutia and José Gorostiza. During the second half of 20th century, Mexican literature had diversified into themes, styles and genres.
Nepantla is a concept used in Chicano and Latino anthropology, social commentary, criticism, literature and art. It represents a concept of "in-between-ness." [1] Nepantla is a Nahuatl word which means "in the middle of it" or "middle."
The literary mixing of US and Spanish American culture, history, and social concerns is intensified by the inception of Latino literature written in English in the second half of the 20th century, in which authors such as Cristina García, Julia Álvarez, Gloria Anzaldúa, Oscar Hijuelos, Piri Thomas, Pedro Pietri, Miguel Piñero, and, of ...
By 1900, according to critic Raymund Paredes, "Mexican American literature had emerged as a distinctive part of the literary culture of the United States." [10] Paredes highlights the significance of Josephina Niggli's 1945 novel, Mexican Village, which was "the first literary work by a Mexican American to reach a general American audience."
The ways in which the novel provides insight into the religiosity of Chicano culture were first explored in 1982 in an essay titled "A Perspective for a Study of Religious Dimensions in Chicano Experience: Bless Me, Ultima as a Religious Text", written by Mexican American historian of religion David Carrasco. This essay was the first scholarly ...
David Huerta is a contemporary philosopher and poet who examines human existence, freedom, and meaning in Mexican society, blending philosophy with art and literature. In the 17th century, Sor Juana Inez de la Cruz emerged as one of Mexico's most prominent early philosophers.
Codex Azcatitlan, Hernán Cortés and Malinche (far right), early 16th-century indigenous pictorial manuscript of the conquest of Mexico. Malinchism (Spanish: malinchismo) is a Spanish term is used especially in Mexico to refer to excessive admiration for the culture, ideas, behaviors, and lifestyle of the United States over those native to Latin America. [1]
Mexico has a variety of cultures which came from European and Mesoamerican cultures. This mix of cultures leads to the creation of traditional tales and narrations better known as myths and legends. This mix of cultures leads to the creation of traditional tales and narrations better known as myths and legends.