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Shot to death Informal Typically refers to being shot multiple times. Push up daisies [2] To have died and be buried under the ground Humorous, [1] Euphemistic [5] Early 20th century—also 'under the daisies', and 'turn one's toes up to the daisies', which date back to the mid-19th century. (See 'to turn up one's toes' below.) Put down/put to ...
Roman Krznaric suggests memento mori is an important topic to bring back into our thoughts and belief system; "Philosophers have come up with lots of what I call 'death tasters' – thought experiments for seizing the day." These thought experiments are powerful to get us re-oriented back to death into current awareness and living with spontaneity.
Death education refers to the experiences and activities of death that one deals with. Death education also deals with being able to grasp the different processes of dying, talk about the main topics of attitudes and meanings toward death, and the after effects on how to learn to care for people who are affected by the death.
Being-toward-death is not an orientation that brings Dasein closer to its end, in terms of clinical death, but is rather a way of being. [3] Being-toward-death refers to a process of growing through the world where a certain foresight guides the Dasein towards gaining an authentic perspective.
The death of a martyr or the value attributed to it is called martyrdom. In different belief systems, the criteria for being considered a martyr are different. In the Christian context, a martyr is an innocent person who, without seeking death, is murdered or put to death for his or her religious faith or convictions.
“The event or death may have been related to the underlying disease being treated, may have been caused by some other product being used at the same time, or may have occurred for other reasons.” The Times story also cited a buprenorphine study by researchers in Sweden that looked at “100 autopsies where buprenorphine had been detected.”
Accustom yourself to believing that death is nothing to us, for good and evil imply the capacity for sensation, and death is the privation of all sentience; therefore, a correct understanding that death is nothing to us makes the mortality of life enjoyable, not by adding to life a limitless time, but by taking away the yearning after immortality.
A lament in the Book of Lamentations or in the Psalms, in particular in the Lament/Complaint Psalms of the Tanakh, may be looked at as "a cry of need in a context of crisis when Israel lacks the resources to fend for itself". [8] Another way of looking at it is all the more basic: laments simply being "appeals for divine help in distress". [9]