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A solution to the problem is to adopt impersonal views, theories that don't rely on the notion of personal identity, such as utilitarianism. But impersonal views lead to what Parfit calls the " repugnant conclusion ", the idea that "For any perfectly equal population with very high positive welfare, there is a population with very low positive ...
The non-identity problem arises from the observation that actions taken today can fundamentally alter which future people come into existence. In chapter 16 of Reasons and Persons , Parfit posits that one's existence is intimately related to the time and conditions of one's conception.
Union of India) Gender identity: Transgender people have a constitutional right to change their legal gender, and a third gender (non-binary) is recognised. [1] [2] (National Legal Services Authority v. Union of India) Military: Openly homosexual people are banned [3] Discrimination protections
The National Population Register (NPR) is the register with detailed records of all the people and includes both the citizens and the non-citizens in any rural or urban area of India. In contrast, the National Register of Citizens (NRC) is the register of details about Indian citizens residing in India and outside India.
The construction of British Muslim identity politics is marked with Islamophobia; Jonathan Brit suggests that political hostility toward the Muslim "other" and the reification of an overarching identity that obscures and denies cross-cutting collective identities or existential individuality are charges made against an assertive Muslim identity ...
The measure applies to non-citizen permanent residents who possess Argentine identity cards as well. [21] In compliance with the 2012 Gender Identity Law, this made Argentina the first country in South America to legally recognize non-binary gender on all official documentation, freely and upon the person's request. [22] [23] [24]
The term Dalit is for those called the "untouchables" and others that were outside of the traditional Hindu caste hierarchy. [6] [7] Economist and reformer B. R. Ambedkar (1891–1956) said that untouchability came into Indian society around 400 CE, due to the struggle for supremacy between Buddhism and Brahmanism. [8]
This long-standing problem has grown more visible since the 1990s with an influx of both well-educated and unskilled migrants from India, and as part of growing income inequality in Singapore. Indians earn higher incomes than Malays, the other major minority group.