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The three Biblical gospels that mention the crown of thorns do not say what happened to it after the crucifixion. The oldest known mention of the crown already being venerated as a relic was made by Paulinus of Nola, writing after 409, [8] who refers to the crown as a relic that was adored by the faithful (Epistle Macarius in Migne, Patrologia Latina, LXI, 407).
Articles relating to the crown of thorns and its depictions. It was the crown placed on the head of Jesus during the events leading up to his crucifixion.It was one of the instruments of the Passion, employed by Jesus' captors both to cause him pain and to mock his claim of authority.
The crown is a circle of cane bundled together and held by gold threads. The thorns were attached to this braided circle, which measured 21 cm (8.3 in) in diameter. The seventy thorns were reportedly divided up between the Byzantine emperors and the Kings of France. The accounts of pilgrims to Jerusalem report the Crown of Thorns.
The Crowning with Thorns refers to the Crown of Thorns being placed on the head of Jesus, and is a common subject in art, examples including: The Crowning with Thorns (Titian, Paris) painted in 1542/1543 by Titian; The Crowning with Thorns (Titian, Munich) painted in 1576 by Titian
It is also an iconic devotional image that shows Christ, usually naked above the waist, with the wounds of his Passion prominently displayed on his hands and side (the "ostentatio vulnerum", a feature of other standard types of image), often crowned with the Crown of Thorns and sometimes attended by angels.
Ecce Homo, Caravaggio, 1605. Ecce homo (/ ˈ ɛ k s i ˈ h oʊ m oʊ /, Ecclesiastical Latin: [ˈettʃe ˈomo], Classical Latin: [ˈɛkkɛ ˈhɔmoː]; "behold the man") are the Latin words used by Pontius Pilate in the Vulgate translation of the Gospel of John, when he presents a scourged Jesus, bound and crowned with thorns, to a hostile crowd shortly before his crucifixion (John 19:5).
According to the Gospel of John, Pilate has Jesus brought out a second time, wearing the purple robe and the crown of thorns, in order to appeal his innocence before the crowd, saying Ecce homo, ("Behold the man"). But, John represents, the priests urge the crowd to demand Jesus's death.
The first feast in honour of the Crown of Thorns (Festum susceptionis coronae Domini) was instituted at Paris in 1239, when Louis IX of France brought there the relic of the Crown of Thorns, which was deposited later in the Royal Chapel, erected in 1241–48 to guard this and other relics of the Passion. The feast, observed on 11 August, though ...
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