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There is no official data on segregation in India, whose long-delayed census also means that there are few reliable figures on how much Muslim enclaves have grown in the past decade. In Modi's ...
Although Islam does not recognize any castes (only socio-economic classes), [9] existing divisions in Persia and India were adopted by local Muslim societies. Evidence of social stratification exists in later Persian works such as Nizam al-Mulk's 11th-century Siyasatnama, Nasir al-Din al-Tusi's 13th-century Akhlaq-i Nasiri, and the 17th-century Jam-i-Mufidi.
Religious segregation is the separation of people according to their religion. The term has been applied to cases of religious-based segregation which occurs as a social phenomenon, as well as segregation which arises from laws, whether they are explicit or implicit.
The Caste Disabilities Removal Act, 1850, was a law passed in British India under East India Company rule, that abolished all laws affecting the rights of people converting to another religion or caste. The new Act allowed hindus who converted from Hindu religion to another religion equal rights under new law, especially in the case of inheritance.
Map showing the Muslim population based on percentage in India, 1909. The two-nation theory was an ideology of religious nationalism that advocated Muslim Indian nationhood, with separate homelands for Indian Muslims and Indian Hindus within a decolonised British India, which ultimately led to the partition of India in 1947. [1]
The term Dalit is for those called the "untouchables" and others that were outside of the traditional Hindu caste hierarchy. [6] [7] Economist and reformer B. R. Ambedkar (1891–1956) said that untouchability came into Indian society around 400 CE, due to the struggle for supremacy between Buddhism and Brahmanism. [8]
The 1981 Meenakshipuram Conversion was a mass religious conversion that took place in the Indian village of Meenakshipuram, Tamil Nadu, in which hundreds of "oppressed" caste Hindus converted to Islam. This incident sparked debate over freedom of religion in India and the government decided to introduce anti-conversion legislation. [1]
[45] [75] He felt that Muslims, Sikhs and Hindus of the Punjab all had a common culture and was against dividing India on the basis of religious segregation. [46] Malik Khizar Hayat Tiwana, himself a Muslim, remarked to the separatist leader Muhammad Ali Jinnah: "There are Hindu and Sikh Tiwanas who are my relatives. I go to their weddings and ...