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salamu alaykum written in the Thuluth style of Arabic calligraphy. As-salamu alaykum (Arabic: ٱلسَّلَامُ عَلَيْكُمْ, romanized: as-salāmu ʿalaykum, pronounced [as.sa.laː.mu ʕa.laj.kum] ⓘ), also written salamun alaykum and typically rendered in English as salam alaykum, is a greeting in Arabic that means 'Peace be upon you'.
Wa ʿalaykumu s-salam (وَعَلَيْكُم ٱلسَّلَامُ, pronounced [wa.ʕa.laj.ku.mu‿s.sa.laːm] ⓘ) is an Arabic greeting often used by Muslims around the world translating to "and upon you be peace". It is a blessing given to another.
As it is prescribed to send prayers upon the Prophet (peace and prayers of Allah be upon him) in prayer when saying the tashahhud, and it is prescribed when giving khutbahs, saying Du'a and praying for forgiveness, and after the Adhan, and when entering and exiting the mosque, and when mentioning him in other circumstances, so it is more ...
Peace be upon you [ʃaˈlom ʔaleˈχem] Hebrew This form of greeting was traditional among the Ashkenazi Jewish communities of Eastern Europe. The appropriate response is "Aleichem Shalom" (עֲלֵיכֶם שָׁלוֹם) or "Upon you be peace." (cognate with the Arabic-language "assalamu alaikum" meaning "The peace [of ] be upon you.)" L'hitraot
Peace be upon you may refer to: Shalom aleichem (Judaism) As-salamu alaykum (Islam) See also. Pax (liturgy) (Christianity) This page was last edited on 29 ...
When the companions and friends of the Prophet of Islam asked him: "How should we send blessings, peace, and greetings upon you?" the Prophet of Islam included the word « آلِ », "Al" (meaning family, household or progeny) in his Salawat and asked for all the mercy and blessings that were requested from God for his family too, this meaning, the Prophet Muhammad wants all the mercy and ...
' peace be upon you ') [1] [2] is a greeting in the Hebrew language. When someone is greeted with these words, the appropriate response is aleichem shalom (עֲלֵיכֶם שָׁלוֹם, lit. ' unto you peace '). [3] [4] The term aleichem is plural, but is still used when addressing one person.
In Judaism and Christianity, the concept is the manifestation of God rather than a remote immanence or delegation of an angel, even though a mortal would not be able to gaze directly upon him. [4] In Jewish mysticism , it is traditionally believed that even the angels who attend him cannot endure seeing the divine countenance directly. [ 5 ]