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The term Sedevacantism, as a thesis that the post-Second Vatican Council claimants to the Papacy operating out of the Vatican City are non-Catholic Antipopes, originated from a 1973 work, Sede Vacante: Paul VI is Not a Legitimate Pope, by the Mexican Jesuit priest Joaquín Sáenz Arriaga.
She compared the Church's stance now to a decision by Pope Paul VI not to move forward on women clergy in the 1970s, despite a report then from the Vatican's biblical commission that scripture did ...
Pope Paul VI during an October 1973 audience Pope Paul VI at Mount Tabor, during his 1964 visit to Israel. To Paul VI, a dialogue with all of humanity was essential not as an aim but as a means to find the truth. According to Paul, dialogue is based on the full equality of all participants. This equality is rooted in the common search for the ...
Pope Paul VI in his papal studio on 29 June 1968 During the 1960s, the Catholic Church faced significant pressure and confusion due to significant social change during the period. One such example was a catechism published in 1966 with the approval of the Dutch bishops, in which various teachings were either rejected or revised.
Four popes have acknowledged the movement: Pope Paul VI, Pope John Paul II, Benedict XVI, and Pope Francis. [36] Pope Paul VI acknowledged the movement in 1971 and reaffirmed it in 1975, [4] [37] adding that the movement brought vitality and joy to the Church, while also mentioning the need for people to be discerning of the spirits. [13] Pope ...
In the 1960s, the Second Vatican Council and Pope Paul VI endorsed the notion that the Church must fight not only for democracy itself but also for human rights, and it was concluded that participation in public affairs, to the degree that the country's level of development allowed, was a human right; the council also confirmed the Church's ...
The congregation was reorganized in the 1960s by Pope Paul VI to replace the church’s former anti-heresy office, in response to a report that Ratzinger had helped to write, a scathing critique ...
Christianity and Judaism are intertwined and God never annulled his covenant with the Jewish people, said the document from the Vatican's Commission for Religious Relations with Jews.