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Most of these ten recitations are known by the scholars and people who have received them, and their number is due to their spreading in the Islamic world. [5] [6]However, the general population of Muslims dispersed in most countries of the Islamic world, their number estimated in the millions, read Hafs's narration on the authority of Aasim, which is more simply known as the Hafs' an Aasim ...
The translation is praised and recommended by Fetullah Gülen in his introduction to the work. [4] In Islam & Science, Waleed Bleyhesh al-Amri wrote that Ünal appeared to be "fully conversant with Qurʾānic scholarship, both classical and recent, and with the norms of writing tafsīr".
The doctrine of 'inimitability' of the Quran is common across Muslim schools and has been a key factor in Arabic literature. [12] John Penrice emphasizes the nature of the Quran's language calling it "miraculous" as a standard for Arabic literature. He believes that a competent knowledge of the Koran is essential for understanding Arabic ...
There are ten recitations following different schools of qira'ates, each one deriving its name from a noted Quran reciter called qāriʾ. [6]These ten qira'ates are issued from the original seven which are confirmed (mutawatir) (Arabic: قِرَاءَاتٌ مُتَوَاتِرَةٌ) by these seven Quran readers who lived in the second and third century of Islam.
According to Christoph Luxenberg (in The Syro-Aramaic Reading of the Koran) the Quran's language was similar to the Syriac language. [292] The Quran recounts stories of many of the people and events recounted in Jewish and Christian sacred books (Tanakh, Bible) and devotional literature (Apocrypha, Midrash), although it differs in many details.
The muṣḥaf Quran that is in "general use" throughout almost all the Muslim world today [Note 9] is a 1924 Egyptian edition based on the qira'a (reading) of Ḥafṣ on the authority of `Āsim (Ḥafṣ being the rāwī, or "transmitter", and `Āsim being the qārī or "reader"). [17]
On the same street as the mosque was their church, to which they invited me for Sunday mass. Sitting in the pews was a bit foreign to me, as sitting on the floor of the mosque must have been for them. But I felt at ease in the comfort of my friendships and in the image of Mary looking over us, remembering the words of the Quran: ‘O Mary!
[3] [6] [7] Muslims regard the Quran as the most important miracle of Muhammad, a proof of his prophethood, [8] and the culmination of a series of divine messages that started with the messages revealed to Adam and ended with Muhammad. It is widely regarded as the finest work in classical Arabic literature. [9] [10] [11] [12]
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