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In the King James Version of the Bible the text reads: No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. The World English Bible translates the passage as: “No one can serve two masters, for either he
The word soudarium is used in a different context in Luke 19:20, where a servant uses one to wrap his money. The exact relationship between this headpiece and the other clothes is not certain. The passage can be read either as meaning the cloth is not in the same location of the others or as meaning the cloth is not lying in the same manner of ...
According to the abilities of each man, one servant received five talents, the second had received two, and the third received only one. The property entrusted to the three servants was worth eight talents, where a talent was a significant amount of money. Upon returning home, after a long absence, the master asks his three servants for an ...
Painting of the parable, by Jacob Willemszoon de Wet, mid-17th century. The Parable of the Workers in the Vineyard (also called the Parable of the Laborers in the Vineyard or the Parable of the Generous Employer) is a parable of Jesus which appears in chapter 20 of the Gospel of Matthew in the New Testament.
In Matthew 12:17–21, Isaiah 42:1–4 is cited as a fulfillment of Isaiah's prophecies in the life and work of Jesus Christ: And great multitudes followed Him, and He healed them all. Yet He warned them not to make Him known, that it might be fulfilled which was spoken by Isaiah the prophet, saying: "Behold! My Servant whom I have chosen,
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It is enough for the student to be like his teacher, and the servant like his master. If the head of the house has been called Beelzebub, how much more the members of his household! In Hebrew Gospels Delitzsch Hebrew translation the text reads: It is enough for a disciple to be like his Rav and for a servant to be like his master. If they have ...
The parable relates how servants eager to pull up weeds were warned that in so doing they would root out the wheat as well and were told to let both grow together until the harvest. Later in Matthew, the weeds are identified with "the children of the evil one ", the wheat with "the children of the Kingdom ", and the harvest with "the end of the ...