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19-20 Islam the true religion; 21-25 The punishment of unbelievers eternal; 26-27 God omnipotent and sovereign; 28-34 Obedience to the Rabbinical lineage of Abraham enjoined. 35-38 The Virgin Mary - her conception - nurtured by Zacharias; 39-41 John the Baptist, his birth; 42-57 Christ announced to the Virgin - his miracles, apostles etc.
1-3 Praise to the Almighty, Allah, the Creator and Ruler of all things; 3-5 The perfection of the works of God, seen in the heavens, glorify him; 5 We have adorned the lowest heaven with lamps and have made them missiles with which to pelt the devils; and We have prepared for them the punishment of the raging fire
Al-Furqan (Arabic: اَلْفُرْقَانْ, ’al-furqān; meaning: The Criterion) is the 25th chapter of the Qur'an, with 77 verses ().The name Al-Furqan, [1] or "The Criterion", refers to the Qur'an itself as the decisive factor between good and evil.
Al-ʻAlaq (Arabic: العلق, al-ʻalaq, also known as "The Clinging Clot" or "The Embryo" [1]) is the 96th chapter of the Qur'an.It is composed of 19 āyāt or verses. . It is sometimes also known as Sūrat Iqrā (سورة إقرا, "Read
(These ten Ayat are) four from the beginning, Ayat Al-Kursi , the following two Ayat and the last three Ayat." Verse 255 is " The Throne Verse " ( آية الكرسي ʾāyatu-l-kursī ). It is the most famous verse of the Quran and is widely memorized and displayed in the Islamic world due to its emphatic description of God's omnipotence in Islam.
In Islam, most intellectual disciplines, including Islamic theology, philosophy, mysticism and jurisprudence, have been concerned with the Quran or have their foundation in its teachings. [16] Muslims believe that the preaching or reading of the Quran is rewarded with divine rewards variously called ajr , thawab , or hasanat .
In other word Adalah has a wide meaning as putting everything in their right places, so being The Most Merciful or The Sustainer get their meaning from Adalah. 2. Eschatology and Prophecy and Imamah as principles of the Shia Theology are closely related to Adalah. 3. At the beginning of Islam there was a conflict regarding the meaning of justice.
The enemies of Islam despaired from destroying it, [25] suggests Tabatabai, because Ali's leadership would have rightly guided the Muslim community. [ 24 ] Tabatabai contends that the perfection of religion in the verse of ikmal is the guardianship ( walaya ) of Ali, as opposed to the closure of Islamic legislation, advanced by some Sunni scholars.