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Many gods in the pantheon of deities of the Aztecs were inclined to have a fondness for a particular aspect of warfare. However, Huitzilopochtli was known as the primary god of war in ancient Mexico. [30] Since he was the patron god of the Mexica, he was credited with both the victories and defeats that the Mexica people had on the battlefield.
Tonatiuh, a god of the Sun. He is also part of the Thirteen Heavens. [4] Nanauatzin, a god of the Sun. Nanauatzin sacrificed himself in a fire so that the Sun should continue to shine. Tēcciztēcatl, god who represents the male aspect of the Moon. Tecciztecatl is the son of Tlaloc and Chalchiuhtlicue.
The rest of the gods present: Tezcatlipoca, Huitzilopochtli, Nochpalliicue, Yapallicue and Xochiquetzal sacrifice themselves in Teotihuacan to make the Sun move across the sky, starting the contemporary era. [7] Tlahuizcalpantecuhtli is also viewed as one of the four gods who kept the sky up and was associated with the cardinal direction East. [8]
Huitzilopochtli, god of war and sacrifice, lord of the sun and fire, ruler of the South. Xolotl, god of lightning, death, and fire, associated with Venus as the Evening Star (Twin of Quetzalcoatl) Ehecatl, god of wind (a form of Quetzalcoatl) Tlaloc, god of rain, lightning and thunder. He is a fertility god.
The Aztecs (also known as the Mexica) believed in a number of sun gods. According to their mythology, Earth and its beings had been created five times in five cosmic eras and were ruled by five different sun gods. When each era or eon had ended and the sun god and its beings had been destroyed, the gods were to choose a new sun God. [11]
In Aztec mythology, the god Nanahuatzin or Nanahuatl (or Nanauatzin, the suffix -tzin implies respect or familiarity; Classical Nahuatl: Nanāhuātzin [nanaːˈwaːtsin]), the most humble of the gods, sacrificed himself in fire so that he would continue to shine on Earth as the Sun, thus becoming the sun god. Nanahuatzin means "full of sores."
The Aztecs would often adopt gods from different cultures and allow them to be worshiped as part of their pantheon. For example, the fertility god, Xipe Totec, was originally a god of the Yopi (the Nahuatl name of the Tlapanec people), but became an integrated part of the Aztec belief system.
In Aztec mythology, Piltzintecuhtli [piɬt͡sinˈtekʷt͡ɬi] was a god of the rising sun, healing, [1] and visions, associated with Tōnatiuh. The name means "the Young Prince". It may have been another name for Tōnatiuh, but he is also mentioned as a possibly unique individual, the husband of Xōchiquetzal.