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A narrative rationale for the concept of Hell can be found in the Hindu epic Mahabharata. This narrative ends with Yudhishthira's visit to hell after being offered acceptance into heaven. This journey creates a scene for the audience that helps illustrate the importance of understanding hell as well as heaven before accepting either extreme.
Shiva is often described as wandering the universe as a homeless beggar-ascetic with his consort Parvati's raison d'être being to bring him back to his marital and home life. [37] Shiva is also depicted as asking for alms from the goddess Annapurna, a form of Parvati as the goddess of food. [38]
Kāma-loka (world of desire), is a plane of existence typified by base desires, populated by hell beings, preta (hungry ghosts), animals, humans, lower demi-gods and gods of the desire realm heavens. Rūpa-loka (world of form), a realm predominantly free of baser desires, populated by higher level devas.
During this process, Kalagnirudra, or Shiva, absorbs the three worlds (loka) through yogic fire. This is followed by a second absorption where Narayana, or Vishnu, reabsorbs the remains and all beings in floodwaters while resting in yogic sleep, subsequently recreating the worlds through Brahma.
In Christian theology, the Harrowing of Hell (Latin: Descensus Christi ad Inferos, "the descent of Christ into Hell" or Hades) [a] is the period of time between the Crucifixion of Jesus and his resurrection. In triumphant descent, Christ brought salvation to the souls held captive there since the beginning of the world. [1]
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These days, you can get a deal on anything. Even salvation! Pope Benedict has announced that his faithful can once again pay the Catholic Church to ease their way through Purgatory and into the ...
The sacrifices that one performs are stated to journey directly to heaven, and are stored to await the sacrificer on his arrival. One hymn describes Svarga to be a realm that contains water-lilies and lotuses, lakes of butter with banks of honey, along with streams flowing with a number of foods such as wine, milk, curds, and water.