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Al-Fatiha, the first surah in the Quran. The Quran is divided into 114 surahs (chapters), and 6236 (excluding "Bismillah") or 6348 (including Bismillah") ayahs (verses). ). Chapters are arranged broadly in descending order o
The Surah is named Al-Anfal (The Bounties) from the first ayat. The word utilized in the ayat is الْأَنفَالِ. The word أَنفَال alludes to what is given as an extra sum past what is required. [8] A very subtle perspective is covered in employing this word: the reward of undertaking jihad for God is permanently saved with God.
The word surah was used at the time of Muhammad as a term with the meaning of a portion or a set of verses of the Qur'an. This is evidenced by the appearance of the word surah in multiple locations in the Quran such as verse : "a sûrah which We have revealed and made ˹its rulings˺ obligatory, and revealed in it clear commandments so that you may be mindful."
Al-Araf [2] [3] (Arabic: ٱلأعراف, al-ʾAʿrāf; meaning: The Heights) is the 7th chapter of the Qur'an, with 206 verses ().Regarding the timing and contextual background of the revelation (Asbāb al-nuzūl), it is a "Meccan surah", which means it was revealed before the Hijra.
This surah was among those to receive many different titles. It is a short declaration of tawhid, God's absolute oneness, consisting of four ayat. Al-Ikhlas means "the purity" or "the refining". It is disputed whether this is a Meccan or Medinan surah.
Al-Mursalāt (Arabic: المرسلات, "The Emissaries", "Winds Sent Forth") is the 77th chapter of the Quran, with 50 verses. [1] The chapter takes its name from the word Al-Mursalāt in the first verse. [2]
1-3 Praise to the Almighty, Allah, the Creator and Ruler of all things; 3-5 The perfection of the works of God, seen in the heavens, glorify him; 5 We have adorned the lowest heaven with lamps and have made them missiles with which to pelt the devils; and We have prepared for them the punishment of the raging fire
The Spider [1] (Arabic: العنكبوت, al-‘ankabūt) is the 29th chapter of the Quran with 69 verses ().. Regarding the timing and contextual background of the revelation (asbāb al-nuzūl), it is a "Meccan surah", which means it is believed to have been revealed in Mecca, instead of later in Medina.