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Cornelius (Greek: Κορνήλιος, romanized: Kornḗlios; Latin: Cornelius; fl. 1st century AD) was a Roman centurion who is considered by some Christians to be the first Gentile to convert to the faith, as related in Acts of the Apostles (see Ethiopian eunuch for the competing tradition). The baptism of Cornelius is an important event in ...
Like the story of Saul's conversion, two visionary experiences are involved in the story of Cornelius, each confirming the other. [6] While Peter remained in Joppa (9:43), the focus moves to Caesarea, 32 miles (51 km) north up the coast, to a Roman called Cornelius, belonging to the 'non-commissioned officer class who were the backbone of the Roman army', the 'Italian Cohort' (10:1). [6]
The Transcendental Argument for the existence of God (TAG) is an argument that attempts to prove the existence of God by appealing to the necessary conditions for the possibility of experience and knowledge. [1] A version was formulated by Immanuel Kant in his 1763 work The Only Possible Argument in Support of a Demonstration of the Existence ...
In the film Son of God, all scenes with Satan were deleted. Speaking to the Hollywood Reporter, Roma Downey said, "It gives me great pleasure to tell you that the devil is on the cutting-room floor. This is now a movie about Jesus, the son of God, and the devil gets no more screen time."
It holds that there was a Church during the period of the Acts that is not the Church today, and that today's Church began when the book of Acts was closed. [ 3 ] Some advocates of hyperdispensationalism refer to themselves as members of the Grace Movement [ 4 ] and they reject the prefix "hyper" as pejorative or misinforming.
Cornelius Castoriadis [a] (Greek: Κορνήλιος Καστοριάδης; [b] 11 March 1922 – 26 December 1997) was a Greek-French [84] philosopher, social critic, economist, psychoanalyst, author of The Imaginary Institution of Society, and co-founder of the Socialisme ou Barbarie group.
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Novatianism or Novationism [1] was an early Christian sect devoted to the theologian Novatian (c. 200–258) that held a strict view that refused readmission to communion of lapsi (those baptized Christians who had denied their faith or performed the formalities of a ritual sacrifice to the pagan gods under the pressures of the persecution sanctioned by Emperor Decius in AD 250).