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The Solomonar or Șolomonar (German phonetization: Scholomonar) is a wizard believed in Romanian folklore to ride a dragon (zmeu [a] or a balaur) and control the weather, causing rain, thunder, or hailstorm. They are recruited from common folk and taught their magic at the Solomonărie or Şolomanţă (German phonetization: Scholomance). [1]
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The folklore of Romania is the collection of traditions of the Romanians. A feature of Romanian culture is the special relationship between folklore and the learned culture, determined by two factors. First, the rural character of the Romanian communities resulted in an exceptionally vital and creative traditional culture.
Into every life a little rain must fall; It ain't over till/until it's over; It ain't over till the fat lady sings; It ain't what you don't know that gets you into trouble. It's what you know for sure that just ain't so; It goes without saying; It is a small world; It is all grist to the mill; It is an ill wind (that blows no one any good)
Romanian literature (Romanian: Literatura română) is the entirety of literature written by Romanian authors, although the term may also be used to refer to all literature written in the Romanian language or by any authors native to Romania.
The sprinkling of Dodola with water by Uroš Predić (1892).. Dodola (also spelled Dodole, Dodoli, Dudola, Dudula etc.) and Perperuna (also spelled Peperuda, Preperuda, Preperuša, Prporuša, Papaluga etc.) are rainmaking pagan customs widespread among different peoples in Southeast Europe until the 20th century, found in Albania, Bulgaria, Croatia, Greece, Hungary, Kosovo, Moldova, Montenegro ...
Romania's national anthem has eleven stanzas. Today, only the first, second, fourth, and last are sung on official occasions, as established by Romanian law. At major events such as the National Holiday on 1 December, the full version is sung, accompanied by 21-gun salute when the President is present at the event.
Caloian had a spring version, which often occurred on the "third Tuesday after Easter", and concluded on the following Thursday. [1] Folklorists Ion H. Ciubotaru an Silvia Ciubotaru write that having fixed days for Caloian during Easter was "wholly exceptional" in a Moldavian context; they also indicate one other variant in which Caloian coincided with the first Thursday after Easter. [2]