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In essence, the poor man is "protected by God". However, Perrotta points out that poverty is not admired nor is it considered a positive value by the writers of the Old Testament. The poor are protected because the weak should be protected from exploitation. [21]
In North America Catholic Melkites total 60,000, and the membership of the Greek Orthodox is about 500,000 people. [54] The homeland of the Greek Orthodox is mostly Syria where it has the highest population of Christians and Lebanon. But like the Catholic Melkites, the largest population live in the Americas.
The Epistle to the Galatians [a] is the ninth book of the New Testament.It is a letter from Paul the Apostle to a number of Early Christian communities in Galatia.Scholars have suggested that this is either the Roman province of Galatia in southern Anatolia, or a large region defined by Galatians, an ethnic group of Celtic people in central Anatolia. [3]
Galatians 3:28 is the twenty-eighth verse of the third chapter in the Epistle to the Galatians in the New Testament of the Christian Bible. It is a widely commented-upon biblical passage among Paul's statements. [1] It is sometimes cited in various Christian discussions about gender equality and racism.
Hellenic Christians and their medieval successors applied this form-based philosophy to the Christian God. Philosophers took all the things they considered good—power, love, knowledge, and size—and posited that God was 'infinite' in all these respects. They then concluded that God was omnipotent, omniscient, omnipresent, and omnibenevolent ...
We need to help our neighbors but insist on a secure border, too. | Opinion
Philistine territory along with neighboring states; such as the separate kingdoms of Judah and Israel, in the 9th century BC. The Philistines (Hebrew: פְּלִשְׁתִּים, romanized: Pəlištīm; LXX: Koinē Greek: Φυλιστιείμ, romanized: Phulistieím; Latin: Philistaei) were an ancient people who lived on the south coast of Canaan during the Iron Age in a confederation of city ...
The doctrine of the Trinity, considered the core of Christian theology by Trinitarians, is the result of continuous exploration by the church of the biblical data, thrashed out in debate and treatises, eventually formulated at the First Council of Nicaea in AD 325 in a way they believe is consistent with the biblical witness, and further refined in later councils and writings. [1]