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Name Birth Birthplace Death Place of death Notes Anne Line 1601 Germaine Cousin: 1579 1601 Blessed John Pibush: 1601 Blessed Mark Barkworth: 1572 1601 Blessed Robert Middleton
17th; 18th; 19th; 20th; 21st; 22nd ... Pages in category "17th-century Christian saints" The following 119 pages are in this category, out of 119 total.
A list of Christian saints and blesseds in chronological order, sorted by date of death: ... 17th century (1601-1700) 18th century (1701-1800) 19th century (1801-1900)
The 1559 Book of Common Prayer, [note 1] also called the Elizabethan prayer book, is the third edition of the Book of Common Prayer and the text that served as an official liturgical book of the Church of England throughout the Elizabethan era. Elizabeth I became Queen of England in 1558 following the death of her Catholic half-sister Mary I.
The tomb of Saint George in Lydda, just south of Tel Aviv. Saint George is one of Christianity's most popular saints, and is highly honored by both the Western and Eastern Churches. [1] A wide range of devotions, traditions, and prayers to honor the saint have emerged throughout the centuries.
She is the patroness saint of Silesia, of Andechs, and of the Roman Catholic Archdiocese of Wrocław and the Roman Catholic Diocese of Görlitz. Her feast day is celebrated on the General Roman Calendar on 16 October. The Order of Saint Paul the First Hermit, who count her as a great benefactor, celebrate it on 8 June. [7]
The Latin text contains the blessings read by a bishop during mass.Each day in the liturgical year and each saint's feast day had a different blessing. The manuscript contains blessings for the feast of three Saints, St. Vedast, St. Ætheldreda, and St. Swithun which are local feasts and would not have been found in a benedictional from another area.
By the mid-17th century, the practices of the Russian Church differed to those of other Orthodox Christians, who followed contemporary Greek practices. [7] Patriarch Nikon made efforts to correct the translations of texts and institute liturgical reforms so that they were aligned with Greek practices. [ 7 ]