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Chapter 14 continues, without interruption, Jesus' dialogue with his disciples regarding his approaching departure from them. H. W. Watkins describes the chapter break as "unfortunate, as it breaks the close connection between these words and those which have gone immediately before ()", [4] although Alfred Plummer, in the Cambridge Bible for Schools and Colleges, identifies John 14 as the ...
John 4:9 ου γαρ συγχρωνται Ιουδαιοι Σαμαριταις (for Jews have no association with Samaritans) omitted by ื* D it a,b,d, e, j cop fay. John 4:37 Verse omitted in ๐ 75. John 4:42 ο χριστος (the Christ) – A C 3 D L X supp Δ Θ Ψ 0141 f 1,13 33 565 579 1071 Byz it mss syr p,h cop bo mss
The statement in John 14:26: "the Holy Spirit, whom the Father will send in my name" is within the framework of the "sending relationships" in John's gospel. [15] In John 9:4 (and also 14:24 ) Jesus refers to the father as "him that sent me", and in John 20:21 states "as the Father hath sent me, even so send I you" where he sends the disciples.
The Gospel of John, like all the gospels, is anonymous. [14] John 21:22 [15] references a disciple whom Jesus loved and John 21:24–25 [16] says: "This is the disciple who is testifying to these things and has written them, and we know that his testimony is true". [11]
[4] In John 14:26 Jesus states: "But the Comforter, [even] the Holy Spirit, whom the Father will send in my name, he shall teach you all things". The identity of the "Comforter" has been the subject of debate among theologians, who have proposed multiple theories on the matter. [5] Paraclete considered as the Spirit of Truth is used three times ...
3 John 4 τη — A B C* 33 81 vid omit — โญื C c P Ψ 1739 ๐ cop bo. 3 John 5 τουτο — โญื A B C Ψ 048 33 vid 323 1241 vid 1739 it l (vg) syr h cop εις τους — P ๐ τους — 81. 3 John 7 ονοματος αυτου — Ψ 614 630 1846 2495 vg mss syr ονοματος — rell. 3 John 7
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