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Lobolo or lobola in Zulu, Xhosa, Swazi, Silozi, and northern and southern Ndebele (mahadi in Sesotho, mahari in Swahili, magadi in Sepedi and bogadiSetswana, lovola in Xitsonga, and mamalo in Tshivenda) roora in [ChiShona}, sometimes referred to as "bride wealth" [1] [2] [3] or "bride price" is a property in livestock or kind, which a prospective husband, or head of his family, undertakes to ...
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The sleeve notes state that all songs are in the mbaqanga style, a guitar-based style popular at the time in the townships of Johannesburg and Durban, but the tracks actually cover four different styles, mbaqanga, mqashiyo, maskanda, and isicathamiya. [2]
The Tonga people pay lobola (bride price) in the form of money, with kin liable for further payments if a child or wife falls ill. Males could not divorce their wives without a hearing of public repudiation, while she and her family could dismiss him without formality, unless he had a wealthy or otherwise powerful family.
An important distinction that needs to be made when discussing Sotho-Tswana clans is to distinguish between the different clans and the various sub-clans below them. This means distinguishing between clans that share the same totem, like the crocodile, but are distinct, such as the Bapo, Bakwena, Bangwaketse, and Bafokeng of Phokeng.
Nape 'a Motana (born 1945) [1] is a Pretoria-based South African writer, known for the novel Fanie Fourie's Lobola (University of KwaZulu-Natal Press, 2007), which was subsequently made into a film of the same name. His play, The Honeymoon is Over, won the New Voices Award in 1995.
The song "Auld Lang Syne" comes from a Robert Burns poem. Burns was the national poet of Scotland and wrote the poem in 1788, but it wasn't published until 1799—three years after his death.
The important parties of the bride's maids are 1) ematshitshi (girls who have reached puberty but have not chosen a lover) 2) emaqhikiza (girls who have chosen a lover) 3) tingcugce (these are girls who have chosen a lover and are preparing for marriage). [7] The umtsimba also serves to test the hospitality of the future husband.