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While slavery was by the 1870s viewed as morally unacceptable in the West, slavery was not considered to be immoral in the Muslim world since it was an institution recognized in the Quran and morally justified under the guise of warfare against non-Muslims, and non-Muslims were kidnapped and enslaved by Muslims around the Muslim world: in the ...
It was also common for European people to be enslaved and traded in the Muslim world; European women, in particular, were highly sought-after to be concubines in the harems of many Muslim rulers. Examples of such slavery conducted in Islamic empires include the Arab slave trade , the Barbary slave trade , the Ottoman slave trade , and the Black ...
During Barbary pirate raids, Muslims enslaved an estimated 50–75,000 Christian women from Europe. Muslims took the slaves of non-Muslims when they won in battle. [102] [134] Many such women were consigned to household service, with some European concubines achieved significant political power through their masters.
Due to polytheist Hindus being clearly identified as kafirs, "non-believers" in Islam, Indians were viewed as undoubtedly legitimate targets for enslavement and popular as slaves in the Central Asian slave market. [6] While the Muslim domination in northern India did not introduce slavery to India, where slavery are known since the 6th century ...
The slave trade in the Muslim world focused on women for used of domestic servants and sex slaves. [25] Women were trafficked to the royal Abbasid harem from Europe via the Volga trade route, as well as from Africa and Asia. [26] The royal harem was used as a role model for the harems of other wealthy men.
Islamic law banned Muslims from enslaving other Muslims, and there was a big market for non-Muslim slaves on Islamic territory, where European slaves were referred to as saqaliba; these slaves were likely both pagan Slavic, Finnic and Baltic Eastern Europeans [18] as well as Christian Europeans [19] and these slaves where often transported ...
According to Islamic practice of slavery and slave trade, foreign non-Muslims were free to enslave, and it was preferred that slaves were to be non-Muslims from non-Muslim regions. In accordance with the Ma malakat aymanukum , the principle of concubinage , women could be legally kept as concubines in the harem if they were of non-Muslim origin.
While Muslims could only enslave non-Muslims, the conversion of a non-Muslim slave to Islam after their enslavement did not require the enslaver to manumit his slave. [10] A Muslim man was allowed by law to have sexual intercourse with his female slave, though not by a slave who was legally owned by his wife. [89]