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In patients with pseudopheochromocytoma, dopamine was found to be significantly increased post-paroxysm. The paroxysm is said to be similar to the hypertensive episodes described by Page in 1935, and has been colloquially referred to as "Page's Syndrome". These episodes can occur after diencephalic stimulation. [1]
A recurring theme in Lovecraft's work is the complete irrelevance of humanity in the face of the cosmic horrors that exist in the universe, with Lovecraft constantly referring to the "Great Old Ones": a loose pantheon of ancient, powerful deities from space who once ruled the Earth and who have since fallen into a death-like sleep.
Azathoth is a deity in the Cthulhu Mythos and Dream Cycle stories of writer H. P. Lovecraft and other authors. He is the supreme deity of the Cthulhu Mythos and the ruler of the Outer Gods, [1] and may also be seen as a symbol for primordial chaos, [2] therefore being the most powerful entity in the entirety of the Cthulhu Mythos.
In "The Other Gods", Barzai the Wise is high-priest of the Gods of Earth (the Great Ones) in Ulthar and one-time teacher of Atal. According to the story, he often delved into the unknown, reading such works as the Pnakotic Manuscripts and the Seven Cryptical Books of Hsan.
The word paroxysm means 'sudden attack, outburst' [2] and comes from Greek παροξυσμός (paroxusmós) ' irritation, exasperation '. [3] Paroxysmal attacks in various disorders have been reported extensively, and ephaptic coupling of demyelinated nerves has been presumed as one of the underlying mechanisms of this phenomenon. This is ...
A chart depicting the genealogy of the Jermyn family in the story. The story begins by describing the ancestors of Sir Arthur Jermyn, a British nobleman. His great-great-great-grandfather was Sir Wade Jermyn, an early explorer of the Congo region whose books on a mysterious white civilization there were ridiculed. He was confined to an asylum ...
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In contemporary times, other versions of the Ponape Scripture have seen print. Harold Hadley Copeland, a leading authority on the Scripture, produced a translation of the book, published in 1907 by Miskatonic University Press. Copeland also cited the book in his work The Prehistoric Pacific in Light of the 'Ponape Scripture .