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This phlegm is the materialization of the shaman's power; it is used to remove tsentsak from the bodies of victims as well as to protect the shaman from being harmed by the tsentsak of others. Tsentsak are only visible under the influence of a psychoactive substance called natemä , which is the Jívaro word for ayahuasca . [ 3 ]
The shaman can treat sickness caused by malevolent spirits; The shaman can employ trances inducing techniques to incite visionary ecstasy and go on vision quests; The shaman's spirit can leave the body to enter the supernatural world to search for answers; The shaman evokes animal images as spirit guides, omens, and message-bearers
Soul flight is a technique of ecstasy used by shamans with the aim of entering into a state of trance.During such ecstatic trance it is believed that the shaman's soul has left the body and the corporeal world (compare out-of-body experience) which allows him or her to enter a spiritual world and interact with its denizens.
Intravenous therapy (abbreviated as IV therapy) is a medical technique that administers fluids, medications and nutrients directly into a person's vein.The intravenous route of administration is commonly used for rehydration or to provide nutrients for those who cannot, or will not—due to reduced mental states or otherwise—consume food or water by mouth.
The first half of Shamanism deals with the various elements of shamanic practice, such as the nature of initiatory sickness and dreams, the method for obtaining shamanic powers, the role of shamanic initiation and the symbolism of the shaman's costume and drum. The book's second half looks at the development of shamanism in each region of the ...
Continuing the maintenance dose for about 4 to 5 half-lives (t 1/2) of the drug will approximate the steady state level. [1] One or more doses higher than the maintenance dose can be given together at the beginning of therapy with a loading dose. [2] A loading dose is most useful for drugs that are eliminated from the body relatively slowly ...
Neoshamanism comprises an eclectic range of beliefs and practices that involve attempts to attain altered states and communicate with a spirit world through drumming, rattling, dancing, chanting, music, or the use of entheogens, although the last is controversial among some neoshamanic practitioners.
Prior to the advent of the New Age usage, the expression is used, perhaps in a more rigorous way, by Thomas R. Kelly in his book, "A Testament of Devotion" (see, for example, Ch. 4, "The Eternal Now and Social Concerns") and by Paul Tillich in his collection of sermons, entitled "The Eternal Now" (see sermon 11, "The Eternal Now").