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Appearing to the right of the scripture reference is the Strong's number. This allows the user of the concordance to look up the meaning of the original language word in the associated dictionary in the back, thereby showing how the original language word was translated into the English word in the KJV Bible. Strong's Concordance includes:
The word έφοβούντο does not mean merely 'afraid' but suggests a mention to the cause of the fear, as if to say "they were afraid of [something]", but this cause of fear is not stated in the verse. [124] The attachment of neither the longer nor shorter ending (nor both of them) smooth this "ragged edge to an imperfect document". [125]
The Catholic Bible contains 73 books; the additional seven books are called the Apocrypha and are considered canonical by the Catholic Church, but not by other Christians. When citing the Latin Vulgate , chapter and verse are separated with a comma, for example "Ioannem 3,16"; in English Bibles chapter and verse are separated with a colon, for ...
John Speed's Genealogies recorded in the Sacred Scriptures (1611), bound into first King James Bible in quarto size (1612). The title of the first edition of the translation, in Early Modern English, was "THE HOLY BIBLE, Conteyning the Old Teſtament, AND THE NEW: Newly Tranſlated out of the Originall tongues: & with the former Tranſlations diligently compared and reuiſed, by his Maiesties ...
The Masoretic Text is the medieval version of the Tanakh—written in Hebrew and Aramaic—that is considered the authoritative text of the Hebrew Bible by modern Rabbinic Judaism. The Septuagint is a Koine Greek translation of the Tanakh from the third and second centuries BCE; it largely overlaps with the Hebrew Bible.
King James Bible (1611) all pleasant pictures: satyrs shall dance there shall make him of quick understanding in the fear of the L ORD: Book of Mormon (1830) all pleasant pictures (2 Nephi 12:16) satyrs shall dance there (2 Nephi 23:21) shall make him of quick understanding in the fear of the Lord (2 Nephi 21:3) Webster's Revision (1833) all ...
The exclusive use of the King James Version is recorded in a statement made by the Tennessee Association of Baptists in 1817, stating "We believe that any person, either in a public or private capacity who would adhere to, or propagate any alteration of the New Testament contrary to that already translated by order of King James the 1st, that is now in common in use, ought not to be encouraged ...
Scofield Reference Bible, page 1115. This page includes Scofield's note on John 1:17. The Scofield Bible had several innovative features. Most important, it printed what amounted to a commentary on the biblical text alongside the Bible instead of in a separate volume, the first to do so in English since the Geneva Bible (1560). [2]
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